Expositions of Holy Scripture: St. John Chapters I to XIVMaclaren, Alexander
Religion
Expositions of Holy Scripture: St. John Chapters I to XIV
Maclaren, Alexander
Bible. John -- Commentaries
I remember when I was in Australia seeing some wretched cattle trying
to find grass on a yellow pasture where there was nothing but here and
there a brown stalk that crumbled to dust in their mouths as they tried
to eat it. That is the world without Jesus Christ. And I saw the same
pasture six weeks after, when the rains had come, and the grass was
high, rich, juicy, satisfying. That is what the world may be to you, if
you will put it second, and seek first that your souls shall be fed on
Jesus Christ. Then, and only then, will what is else water be turned by
His touch and blessing into wine that shall fill the great jars to the
brim, and be pronounced by skilled palates to be the good wine. 'I will
feed them in a good pasture, and upon the high mountains of Israel
shall their fold be. There shall they lie in a good fold, and in a fat
pasture shall they feed upon the mountains of Israel.'
THE GOOD SHEPHERD
'I am the Good Shepherd, and know My sheep, and am known of Mine. 15.
As the Father knoweth Me, even so know I the Father: and I lay down My
life for the sheep.'—JOHN x. 14,15.
'I am the Good Shepherd.' Perhaps even Christ never spoke more fruitful
words than these. Just think how many solitary, wearied hearts they
have cheered, and what a wealth of encouragement and comfort there has
been in them for all generations. The little child as it lays itself
down to sleep, cries—
'Jesus, tender Shepherd, hear me,
Bless Thy little lamb to-night,'
and the old man lays himself down to die murmuring to himself, 'Though
I walk through the valley of the shadow of Death, I will fear no evil,
for Thou art with me.' 'I am the Good Shepherd.' No preaching can do
anything but weaken and dilute the force of such words, and yet, though
in all their sweet, homely simplicity they appeal to every heart, there
are great depths in them that are worth pondering, and profound
thoughts that need some elucidation.
There are three points to be noticed—First, the general force of the
metaphor, and then the two specific applications of it which our Lord
Himself makes.
Public-domain text, read in full here on John Shaqi.
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