Consider again, by what means the sheep are to be brought to Christ? The context distinctly answers the question. There His propitiatory death is emphatically set forth as the power by which it is to be accomplished. The verse before our text says, 'I lay down My life for the sheep'; that after our text says, 'Therefore doth My Father love Me, because I lay down My life.' It is the same connection of means and end as appears in the wonderful words with which He received the Greeks who came up to the feast, and heard the great truth, for want of which their philosophy and art came to nothing. 'Except a corn of wheat fall into the ground and die it abideth alone'—'I, if I be lifted up from the earth will draw all men unto Me.' Yes, brethren! the Cross of Christ, and it alone, gathers men into a unity; for it alone draws men to Christ. His death, as our propitiation, effects such a change in the aspects of the divine government, and in the incidence of the divine justice, that 'we who were far off are made nigh by the blood of Christ.' His death, as the constraining motive of life in the hearts which receive it, draws them away from their own ways by the cords of love, and binds them to Him. His death is His purchase of the gifts of that divine Spirit for the rebellious, who now convinces the world and endows the Church, 'till we all come unto the measure of the stature of the fullness of Christ.' The First Begotten from the dead is therefore the prince of all the kings of the earth, and He so rides among the nations as to bring the world to Himself. The philosophy of history lies in the words, 'Other sheep I have, them also I must bring.'