'The Lord ascended into Heaven and sat on the right hand of God, and they went everywhere preaching the word.' It seems a strange contrast between the rest of the Lord, sitting in sublime expectancy of conscious power til His enemies become His footstool, and the toils of His scattered disciples. It is like that moment which the genius of the great painter has caught in an immortal work, when Jesus in rapt communion with the mighty dead, and crowned with the accepting word from Heaven, floated transfigured above the Holy Mount, while below His disciples wrestled impotently with the demon that would not be cast out. But it is not really contrast. He has not so parted the toils as that His are over ere ours begin. He has not left His Church militant to bear the brunt of the battle while the Captain of the Lord's host only watches the current of the heady fight—like Moses from the safe mountain. The Evangelist goes on to tell us that the Lord also was working with them and sharing their toils, lightening their burdens, preparing for them successes on earth, and a rest like His when He shall gird Himself and serve them. Thus, the first time that the heavens opened again to mortal eyes after they closed on His ascending form, was to show Him to the martyr in the council chamber, not sitting careless or restful, but _standing_ at the right hand of God, to intercede for, to strengthen, to receive and glorify His dying servant. He goes with us where we go, and through our works and gifts and prayers, through our proclamation of the Cross, He worketh His will, and shall finally accomplish that great necessity laid upon Him by the Father's counsels, and upon us by His commandment, and to be effected by His death, that He should die, not for that nation only, but also that He should gather together in one the children of God who are scattered abroad. We have here— III. Our Lord teaching us how to think of the certain issues of His work and ours. 'They shall hear My voice, and there shall be one fold and one Shepherd.' We may regard these words as embracing two things; a nearer issue, namely, the response that will always attend His call; and a more remote, namely, the completion of His work. There is, of course, a very blessed sense in which the latter words are true now, and have been ever since Paul could say to those who had been aliens from the commonwealth of Israel, 'He hath made both one. Now, therefore, ye are no more foreigners but fellow-citizens with the saints.' But the fold which now exists, limited in numbers, with its members but partially conscious of their unity, and surrounded by those who follow hireling shepherds, does not exhaust these great words. They shall not be accomplished till that far-off future have come.