As it so happened, this Man did not come out of Nazareth at all, though neither Philip nor Nathanael knew it; but if He had, it would have been all the same. The right answer was 'Come and see.' Now although, of course, there is no kind of correspondence between the mere prejudice of this man Nathanael and the rooted intellectual doubts of other generations, yet 'Come and see' carries in it the essence of all Christian apologetics. By far the wisest thing that any man who has to plead the cause of Christianity can do is to put Christ well forward, and let people look at Him, and trust Him to produce His own impression. We may argue round, and round, and round about Him for evermore, and we shall never convince as surely as by simply holding Him forth. 'I, if I be lifted up, will draw all men unto Me.' Yet we are so busy proving Christianity that we sometimes have no time to preach it; so busy demonstrating that Jesus Christ is this, that, and the other thing, or contradicting the notion that He is not this, that, and the other thing, that we forget simply to present Him for men to look at. Depend upon it, whilst argument has its function, and there are men that must be approached thereby; on the whole, and for the general, the best way of propagating Christianity is to proclaim it, and the second best way is to prove it. Our arguments do fare very often very much as did that elaborate discourse that a bishop once preached to prove the existence of a God, at the end of which a simple old woman who had not followed his reasoning very intelligently, exclaimed, 'Well, for all he says, I can't help thinking there is a God after all.' The errors that are quoted to be confuted often remain more clear in the hearers' minds than the attempted confutations. Hold forth Christ—cry aloud to men, 'Come and see!' and some eyes will turn and some hearts cleave to Him. And on the other side, dear brethren, you have not done fairly by Christianity until you have complied with this invitation, and submitted your mind and heart honestly to the influence and the impression that Christ Himself would make upon it. II. We come now to the second stage—the conversation between Christ and Nathanael, where we see a soul fastened to Christ by Himself.