Of course, His addressing her as 'Woman' has not the meaning which it would have with us, for the term is one of respect and courtesy, but there is a plain intimation of a new distance in it, which is strengthened by the question, 'What is there in common between us?' What in common between a mother and her son! Yes, but she has to learn that the assumption of the position of Messiah in which her mother's pride so rejoiced, carried necessarily a consequence, the first of the swords which were to pierce that mother's heart of hers. That her Son should no more call her 'mother,' but 'woman,' told her that the old days of being subject to her were past for ever, and that the old relation was merged in the new one of Messiah and disciple—a bitter thought, which many a parent has to taste the bitterness of still, when wider outlooks and new sense of a vocation come to their children. Few mothers are able to accept the inevitable as Mary did, Jesus' 'hour' is not to be prescribed to Him, but His own consciousness of the fit time must determine His action. What gave Him the signal that the hour was struck is not told us, nor how soon after that moment it came. But the saying gently but decisively declares His freedom, His infallible accuracy, and certain intervention at the right time. We may think that He delays, but He always helps, 'and that right early.' Mary's sweet humility and strong trust come out wonderfully in her direction to the servants, which is the exact opposite of what might have been expected after the cold douche administered to her eagerness to prompt Jesus. Her faith had laid hold of the little spark of promise in that 'not yet,' and had fanned it into a flame. 'Then He will intervene, and I can leave Him to settle when.' How firm, though ignorant, must have been the faith which did not falter even at the bitter lesson and the apparent repulse, and how it puts to shame our feebler confidence in our better known Lord, if ever He delays our requests! Mary left all to Jesus; His commands were to be implicitly obeyed. Do we submit to Him in that absolute fashion both as to the time and the manner of His responses to our petitions? The next point is the actual miracle. It is told with remarkable vividness and equally remarkable reserve. We do not even learn in what precisely it consisted. Was all the water in the vessels turned into wine? Did the change affect only what was drawn out? No answer is possible to these questions. Jesus spoke no word of power, nor put forth His hand. His will silently effected the change on matter. So He manifested forth His glory as Creator and Sustainer, as wielding the divine prerogative of affecting material things by His bare volition.