Expositions of Holy Scripture: St. LukeMaclaren, Alexander
Religion
Expositions of Holy Scripture: St. Luke
Maclaren, Alexander
Bible. Luke -- Commentaries
And so let me remind you that this Voice is not only revealing as to
Christ's authority and power, and illuminative as to the condition
of the disembodied dead, but it is also prophetic as to the future.
It tells us that there is nothing impossible or unnatural in that
great assurance. 'The hour is coming when they that are in the
graves shall hear His voice, and shall come forth.' There shall be
for the dead a reunion with a body, which will bring men again into
connection with an external universe, and be the precursor of a
fuller judgment and an intenser retribution.
Brethren, that Voice that raised one poor bewildered boy to sit up
on his bier, and begin to speak--broken exclamations possibly, and
stammering words of astonishment--shall be flung, like a trumpet
that scatters marvellous sounds, through the sepulchres of the
nations and compel all to stand before the throne. You and I will
hear it; let us be ready for it.
III. So, lastly, we have here the revelation of our Lord as the
Reuniter of parted hearts.
That is a wonderfully beautiful touch, evidently coming from an
eye-witness--'He delivered him to his mother.' That was what it had
all been done for. The mighty miracle was wrought that that poor
weeping woman might be comforted.
May we not go a step further? May we not say, If Jesus Christ was so
mindful of the needs of a sorrowful solitary soul here upon earth, will
He be less mindful of the enduring needs of loving hearts yonder in the
heavens? If He raised this boy from the dead that his mother's arms
might twine round him again, and his mother's heart be comforted, will
He not in that great Resurrection give back dear ones to empty,
outstretched arms, and thereby quiet hungry hearts? It is impossible
to suppose that, continuing ourselves, we should be deprived of our
loves. These are too deeply engrained and enwrought into the very
texture of our being for that to be possible. And it is as impossible
that, in the great day and blessed world where all lost treasures are
found, hearts that have been sad and solitary here for many a day
shall not clasp again the souls of their souls--'and with God be the
rest.'
So, though we know very little, surely we may take the comfort of
such a thought as this, which should be very blessed and sweet to
some of us, and with some assurance of hope may feel that the risen
boy at the gate of Nain was not the last lost one whom Christ, with
a smile, will deliver to the hearts that mourn for them, and there
we 'shall clasp inseparable hands with joy and bliss in over-measure
for ever.' 'And so shall we'--they and I, for that is what _we_
means--' so shall we ever be with the Lord. Wherefore comfort one
another with these words.'
JOHN'S DOUBTS AND CHRIST'S PRAISE
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