Only let us remember that, if we are to exercise this blessed hallowing of common things, of which He has set us the example, we must use them as He did; that is, in such sort as that our communion with God shall not be broken thereby, and that nothing in them shall darken the vision and clip the wings of the aspiring and heavenward-gazing spirit. Brethren! the tendency of this day--and one rejoices, in many respects, that it is so--is to revolt against the extreme of narrowness in the past that prescribed and proscribed a great many arbitrary and unnecessary abstinences and practices as the sign of a Christian profession. But whilst I would yield to no man in my joyful application of the principle that underlies that great fact that 'He came eating and drinking,' I do wish at this point to put in a _caveat_ which perhaps may not be so welcome to some of you as the line of thought that I have been pursuing. It is this: it is an error to quote Christ's example as a cover for luxury and excess, and grasping at material enjoyments which are not innocent in themselves, or are mixed up with much that is not innocent. There is many a table spread by so-called Christian people where Jesus Christ will not sit. Many a man darkens his spirit, enfeebles his best part, blinds himself to the things beyond, by reason of his taking the liberty, as he says, which Christianity, broadly and generously interpreted, gives, of participating in all outward delights. I have said that asceticism is not the highest, but it is sometimes necessary. It is better to enjoy and to subdue than to abstain and to suppress, but abstinence and suppression are often essential to faithfulness and noble living. If I find that my enjoyment of innocent things harms me, or is tending to stimulate cravings beyond my control; or if I find that abstinence from innocent things increases my power to help a brother, and to fight against a desolating sin; or if things good and innocent in themselves, and in some respects desirable and admirable, like the theatre, for instance, are irretrievably intertwisted with evil things, then Christ's example is no plea for our sharing in such. It is better for us to cut off the offending hand, and so, though maimed, to enter into life, than to keep two hands and go into the darkness of death. Jesus Christ 'came eating and drinking,' and therefore the highest and the best thing is that Christian people should innocently, and with due control, and always keeping themselves in touch with God, enjoy all outward blessings, only subject to this law, 'whether ye eat or drink, or whatsoever we do, to do all to the glory of God,' and remembering this warning, 'He that soweth to the flesh shall of the flesh reap corruption.' II. Now, secondly, notice the enemies' witness that Christ is the Friend of outcasts.