Expositions of Holy Scripture: St. LukeMaclaren, Alexander
Religion
Expositions of Holy Scripture: St. Luke
Maclaren, Alexander
Bible. Luke -- Commentaries
It is easy to point out the imperfections in this woman's faith. It
was very ignorant. She was sure that this Rabbi would heal her, but
she expected it to be done by the material contact of her finger
with His robe. She had no idea that Christ's will, much less His
love, had anything to do with His cures. She thinks that she may
carry away the blessing, and He be none the wiser. It is easy to
say, What blank ignorance of Christ's way of working! what grossly
superstitious notions! Yes, and with them all what a hunger of
intense desire to be whole, and what absolute confidence that a
finger-tip on His robe was enough!
Her faith was very imperfect, but the main fact is that she had it.
Let us be thankful for a living proof of the genuineness of ignorant
and even of superstitious faith. There are many now who fall with
less excuse into a like error with this woman's, by attaching undue
importance to externals, and thinking more of the hem of the garment
and its touch by a finger than of the heart of the wearer and the
grasp of faith. But while we avoid such errors, let us not forget
that many a poor worshipper clasping a crucifix may be clinging to
the Saviour, and that Christ does accept faith which is tied to
outward forms, as He did this woman's.
There was no real connection between the touch of her finger and her
healing, but she thought that there was, and Christ stoops to her
childish thought, and lets her make the path for His gift.
'According to thy faith be it unto thee': His mercy, like water,
takes the shape of the containing vessel.
The last part of the miracle, when the cured woman is made the bold
confessor, is all shaped so as to correct and confirm her imperfect
faith. We note this purpose in every part of it. She had thought of
the healing energy as independent of His knowledge and will.
Therefore she is taught that He was aware of the mute appeal, and of
the going out of power in answer to it. The question, 'Who touched
me?' has been regarded as a proof that Jesus was ignorant of the
person; but if we keep the woman's character and the nature of her
disease in view, we can suppose it asked, not to obtain information,
but to lead to acknowledgment, and that without ascribing to Him in
asking it any feigning of ignorance.
The contrast between the pressure of the crowd and the touch of
faith has often been insisted on, and carries a great lesson. The
unmannerly crowd hustled each other, trod on His skirts, and elbowed
their way to gape at Him, and He took no heed. But His heart
detected the touch, unlike all the rest, and went out with healing
power towards her who touched. We may be sure that, though a
universe waits before Him, and the close-ranked hosts of heaven
stand round His throne, we can reach our hands through them all, and
get the gifts we need.
Public-domain text, read in full here on John Shaqi.
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