Expositions of Holy Scripture: St. LukeMaclaren, Alexander
Religion
Expositions of Holy Scripture: St. Luke
Maclaren, Alexander
Bible. Luke -- Commentaries
The strange suggestion that the disciples should feed the crowd must
have appeared to them absurd, but it was meant to bring out the
clear recognition of the smallness of their supply. Therein lie
great lessons. Commands are given and apparent duties laid on us, in
order that we may find out how impotent we are to do them. It can
never be our duty to do what we cannot do, but it is often our duty
to attempt tasks to which we are conspicuously inadequate, in the
confidence that He who gives them has laid them on us to drive us to
Himself, and there to find sufficiency. The best preparation of His
servants for their work in the world is the discovery that their own
stores are small. Those who have learned that it is their task to
feed the multitude, and who have said 'We have no more than such and
such scanty resources,' are prepared to be the distributors of His
all-sufficient supply.
What a strange scene that must have been as the hundred groups of
fifty each arranged themselves on the green grass, in the setting
sunlight, waiting for a meal of which there were no signs! It took a
good deal of faith to seat the crowd, and some faith for the crowd
to sit. How expectant they would be! How they would wonder what was
to be done next! How some of them would laugh, and some sneer, and
all watch the event! We, too, have to put ourselves in the attitude
to receive gifts of which sense sees no sign; and if, in obedience
to Christ's word, we sit down expecting Him to find the food, we
shall not be disappointed, though the table be spread in the
wilderness, and neither storehouse nor kitchen be in sight.
II. The miracle itself has some singular features. Like that of the
draught of fishes, it was not called forth by the cry of suffering,
nor was the need which it met one beyond the reach of ordinary
means. It was certainly one of the miracles most plainly meant to
strike the popular mind, and the enthusiasm excited by it, according
to John's account, was foreseen by Christ. Why did He evoke
enthusiasm which He did not mean to gratify? For the very purpose of
bringing the carnal expectations of the crowd to a head, that they
might be the more conclusively disappointed. The miracle and its
sequel sifted and sent away many 'disciples,' and were meant to do
so.
Public-domain text, read in full here on John Shaqi.
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