Education? Yes! it will do a great deal, but it will do nothing in regard to sin. It will alter the type of the disease, because the cultured man's transgressions will be very different from those of the illiterate boor. But wise or foolish, professor, student, thinker, or savage with narrow forehead and all but dead brain, are alike in this, that they are sinners in God's sight. I would that I could get through the fence that some of you have reared round you, on the ground of your superior enlightenment and education and refinement, and make you feel that there is something deeper than all that, and that you may be a very clever, and a very well educated, a very highly cultured, an extremely thoughtful and philosophical sinner, but you are a sinner all the same. And again, we hear a great deal at present, and I do not desire that we should hear less, about social and economic and political changes, which some eager enthusiasts suppose will bring the millennium. Well, if the land were nationalised, and all 'the means of production and distribution' were nationalised, and everybody got his share, and we were all brought to the communistic condition, what then? That would not make men better, in the deepest sense of the word. The fact is, these people are beginning at the wrong end. You cannot better humanity merely by altering its environment for the better. Christianity reverses the process. It begins with the inmost man, and it works outwards to the circumference, and that is the thorough way. Why! suppose you took a company of people out of the slums, for instance, and put them into a model lodging-house, how long will it continue a model? They will take their dirty habits with them, and pull down the woodwork for firing, and in a very short time make the place where they are as like as possible to the hovel whence they came. You must change the men, and then you can change their circumstances, or rather they will change them for themselves. Now, all this is not to be taken as casting cold water on any such efforts to improve matters, but only as a protest against its being supposed that these _alone_ are sufficient to rectify the ills and cure the sorrows of humanity. 'Ye have healed the hurt of the daughter of my people slightly.' The patient is dying of cancer, and you are treating him for a skin disease. It is Jesus Christ alone who can cure the sins, and therein the sorrows, of humanity. III. Lastly, we are not all healed. That is only too plain. All the sick in the crowd round Christ were sent away well, but the gifts He bestowed so broadcast had no relation to their spiritual natures, and gifts that have relation to our spiritual nature cannot be thus given in entire disregard of our actions in the matter.