Expositions of Holy Scripture: St. LukeMaclaren, Alexander
Religion
Expositions of Holy Scripture: St. Luke
Maclaren, Alexander
Bible. Luke -- Commentaries
Thus He teaches us where and how we may get the clear insight into
circumstances and men that may guide us aright. Bring your plans, your
purposes to God's throne. Test them by praying about them. Do nothing
large or new--nothing small or old either, for that matter--till you
have asked there, in the silence of the secret place, 'Lord, what
wouldest Thou have me to do?' There is nothing bitterer to parents
than when children begin to take their own way without consulting them.
Do you take counsel of your Father, and have no secrets from Him. It
will save you from many a blunder and many a heartache; it will make
your judgment clear, and your step assured, even in new and difficult
ways, if you will learn from the praying Christ to pray before you
plan, and take counsel of God before you act.
Again, the praying Christ teaches us to pray as the condition of
receiving the Spirit and the brightness of God.
There were two occasions in the life of Christ when visible signs
showed His full possession of the Divine Spirit, and the lustre of
His glorious nature. There are large and perplexing questions
connected with both, on which I have no need to enter. At His
baptism the Spirit of God descended visibly and abode on Jesus. At
His transfiguration His face shone as the light, and His garments
were radiant as sunlit snow. Now on both these occasions our Gospel,
and our Gospel alone, tells us that it was whilst Christ was in the
act of prayer that the sign was given: 'Jesus being baptized, and
praying, the heaven was opened, and the Holy Ghost descended' (iii.
21, 22). 'As He prayed, the fashion of His countenance was altered,
and His raiment was white and glistening' (ix. 29).
Whatever difficulty may surround the first of these narratives
especially, one thing is clear, that in both of them there was a
true communication from the Father to the man Jesus. And another
thing is, I think, clear too, that our Evangelist meant to lay
stress on the preceding act as the human condition of such
communication. So if we would have the heavens opened over our
heads, and the dove of God descending to fold its white wings, and
brood over the chaos of our hearts till order and light come there,
we must do what the Son of Man did--pray. And if we would have the
fashion of our countenances altered, the wrinkles of care wiped out,
the traces of tears dried up, the blotches of unclean living healed,
and all the brands of worldliness and evil exchanged for the name of
God written on our foreheads, and the reflected glory irradiating
our faces, we must do as Christ did--pray. So, and only so, will
God's Spirit fill our hearts, God's brightness flash in our faces,
and the vesture of heaven clothe our nakedness.
Public-domain text, read in full here on John Shaqi.
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