Now, what is the connection between that exhibition of a lustrous and pure Christian character and the former exhortation? Why this, if you do not gird your loins your lamp will go out. Without the concentrated effort and the continually repeated detachment and the daily renewed 'Lord! here am I, send me,' of the alert and ready servant, there will be no shining of the life, no beauty of the character, but dimness will steal over the exhibition of Christian graces. Just as, often, in the wintry nights, a star becomes suddenly obscured, and we know not why, but some thin vaporous cloud has come between us and it, invisible in itself but enough to blur its brightness, so obscuration will befall the Christian character unless there be continual concentration and detachment. Do you want your lights to blaze? You trim them--though it is a strange mixture of metaphor--you trim them when you gird your loins. III. Lastly, the waiting hearts. An attitude of expectancy does not depend upon theories about the chronology of prophecy. It is Christ's will that, till He comes, we know 'neither the day nor the hour.' We may, as I suppose most of us do, believe that we shall die before He comes. Be it so. That need not affect the attitude of expectance, for it comes to substantially the same thing whether Christ comes to us or we go to Him. And the certain uncertainty of the end of our individual connection with this fleeting world stands in the same relation to our hopes as the coming of the Master does, and should have an analogous effect on our lives. Whatever may be our expectation as to the literal coming of the Lord, that future should be very solid, very real, very near us in our thoughts, a habitual subject of contemplation, and ever operative upon our hearts and conduct. Ah! if we never, or seldom, and then sorrowfully, look forward to the future, and contemplate our meeting with our Master, I do not think there is much chance of our having either our loins girt, or our lamps burning. One great motive for concentration, detachment, and alertness of service, as well as for exhibiting the bright graces of the Christian character, is to be found in the contemplation of the two comings of the Lord. We should be ever looking back to the Cross, forward to the Throne, and upwards to the Christ, the same on them both. If we have our gathering together with Him ever in view, then we shall be willing to yield all for Him, to withdraw ourselves from everything besides for the excellency of His knowledge; and whatsoever He commands, joyfully and cheerfully to do.