Now turn to the second parable. The coin was heavy, so it fell; it was round, so it rolled; it was dead, so it lay. And there are people who are things rather than persons, so entirely have they given up their wills, and so absolutely do they let themselves be determined by circumstances. It was not the _drachma_ that lost itself, but it was the law of gravitation that lost it, and it had no power of resistance. This also is an explanation--partial, as I shall have to show you in a moment, but still real,--of a great deal of human wandering. There are masses of men who have no more power to resist the pressure of circumstances and temptations than the piece of silver had when it dropped from the woman's open palm and trundled away into some dark corner. That lightens the darkness of much of the world's sin. But for you to abnegate the right and power of resisting circumstances is to abdicate the sovereignty with which God has crowned you. All men are shaped by externals, but the shape which the externals impose upon us is settled by ourselves. Here are two men, for instance, exposed to precisely the same conditions: but one of them yields, and is ruined; the other resists, and is raised and strengthened. As Jesus Christ, so all things have a double operation. They are 'either a savour of life unto life or a savour of death unto death.' There is the stone. You may build upon it, or you may stumble over it: you take your choice. Here is the adverse circumstance. You may rule it, or you may let it rule you. Circumstances and outward temptations are the fool's masters, and the wise man's servants. It all depends on the set of the sail and the firmness of the hand that grasps the tiller, which way the wind shall carry the ship. The same breeze speeds vessels on directly opposite courses, and so the same circumstances may drive men in two contrary directions, sending the one further and further away from, and drawing the other nearer and nearer to, the haven of their hearts. Dear friends, as we have to guard against the animal life of yielding to inclinations and inward impulse, of forgetting the future, and of taking no heed to our paths, so, unless we wish to ruin ourselves altogether, we have to fight against the mechanical life which, with a minimum of volition, lets the world do with us what it will. And sure I am that there are men and women in this audience at this time who have let their lives be determined by forces that have swept them away from God. In the third parable the foolish boy had no love to his father to keep him from emigrating. He wanted to be his own master, and to get away into a place where he thought he could sow his wild oats and no news of it ever reach the father's house. He wanted to have the fingering of the money, and to enjoy the sense of possession. And so he went off on his unblessed road to the harlots and the swine's trough.