Expositions of Holy Scripture: St. LukeMaclaren, Alexander
Religion
Expositions of Holy Scripture: St. Luke
Maclaren, Alexander
Bible. Luke -- Commentaries
else, I will have thee back again.' He did have Paul back again many
a time, and communed with him, but we never read that he trembled
any more. The impression is not always reproduced, although the
circumstances that produced it at first may be. The most
impenetrable armour in which to clothe oneself against the sword of
the Spirit is hammered out of former convictions that were never
acted on. A soul cased in these is very hard to get at.
But consider the folly of seeking to get rid of truth, however
unwelcome, under the delusion that it ceases to be true because we
cease to look at it. Christ's leaving the boat would not have helped
Peter. The facts remained, however he refused to look at them. If he
could have changed them by getting rid of Him who reminded him of
them, it might have been worth while to send Him away--but to
dismiss the physician is a new way of curing the disease. Pain is an
alarm bell for the physical nature to point to something wrong
there, and this sense of evil, this shrinking from God regarded as
the judge, is the alarm bell in the spiritual nature to warn of
something wrong there. Do you think that you banish the danger for
which the alarm bell is rung because you wrap a clout round the
clapper so as to prevent it from sounding? and do you think that you
make it less true that 'every transgression and disobedience shall
receive its just recompense of reward' by bidding your conscience
hold its peace when it tells you so, or by trying to drown its voice
amidst the shouts of revelry, or the whirr of spindles, or the roar
of traffic? By no means. The facts remain; and nothing except what
deals with the facts is the cure which a wise man will adopt.
You remember the old story of the king of Babylon who sat feasting
on the night when the city was captured. When the Finger came out
and wrote upon the wall, 'Mene, Mene, Tekel, Upharsin,' it did not
stop the feast. They went on with their rioting, and whilst they
were carousing, the enemy was creeping up the dried bed of the
diverted river, 'and in that night was Belshazzar slain' amidst his
wine-cups, and the flowers on his temples were dabbled with his
blood. No more insane way of curing the consciousness of sin and the
dread of judgment than that of stifling the voice that evokes it was
ever dreamed of in an asylum.
III. Lastly, notice the right place for a sinful man.
Public-domain text, read in full here on John Shaqi.
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