Expositions of Holy Scripture: St. LukeMaclaren, Alexander
Religion
Expositions of Holy Scripture: St. Luke
Maclaren, Alexander
Bible. Luke -- Commentaries
One storm tries both houses. That may refer to the common trials of
every life, but it is best taken as referring to the future
judgment, when God 'will lay judgment to the line, and righteousness
to the plummet'; and whatever cannot stand that test will be
swept away. Who would run up a flimsy structure on some windy
headland in northern seas? The lighthouses away out in ocean are
firmly bonded into living rock. Unless our lives are thus built on
and into Christ, they will collapse into a heap of ruin. 'Behold I
lay in Zion for a foundation a stone, a tried stone, a precious
corner stone, a sure foundation: he that believeth shall not make
haste.'
WORTHY-NOT WORTHY
'... They besought Him ... saying, That he was worthy
for whom He should do this:... 6. I am not worthy that
Thou shouldest enter under my roof: 7. Wherefore
neither thought I myself worthy to come unto Thee....'
--LUKE vii. 4. 6. 7.
A Roman centurion, who could induce the elders of a Jewish village
to approach Jesus on his behalf, must have been a remarkable person.
The garrison which held down a turbulent people was not usually
likely to be much loved by them. But this man, about whom the
incident with which our texts are connected is related, was
obviously one of the people of whom that restless age had many, who
had found out that his creed was outworn, and who had been drawn to
Judaism by its lofty monotheism and its austere morality. He had
gone so far as to build a synagogue, and thereby, no doubt, incurred
the ridicule of his companions, and perhaps the suspicions of his
superiors. What would the English authorities think of an Indian
district officer that conformed to Buddhism or Brahminism, and built
a temple? That is what the Roman officials would think of our
centurion. And there were other beautiful traits in his character.
He had a servant 'that was dear to him.' It was not only the nexus
of master and servant and cash payments that bound these two
together. And very beautiful is this story, when he himself speaks
about this servant. He does not use the rough word which implies a
bondservant, and which is employed throughout the whole of the rest
of the narrative, but a much gentler one, and speaks of him as his
'boy.' So he had won the hearts of these elders so far as to make
them swallow their dislike to Jesus, and deign to go to Him with a
request which implied His powers at which at all other times they
scoffed.
Public-domain text, read in full here on John Shaqi.
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