Expositions of Holy Scripture: St. MarkMaclaren, Alexander
Religion
Expositions of Holy Scripture: St. Mark
Maclaren, Alexander
Bible. Mark -- Commentaries
The awful picture of this demoniac is either painted from life, or it
is one of the most wonderful feats of the poetic imagination. Nothing
more terrible, vivid, penetrating, and real was ever conceived by the
greatest creative genius. If it is not simply a portrait, Æschylus or
Dante might own the artist for a brother. We see the quiet landing on
the eastern shore, and almost hear the yells that broke the silence as
the fierce, demon-ridden man hurried to meet them, perhaps with
hostile purpose. The dreadful characteristics of his state are sharply
and profoundly signalised. He lives up in the rock-hewn tombs which
overhang the beach; for all that belongs to corruption and death is
congenial to the subjects of that dark kingdom of evil. He has
superhuman strength, and has known no gentle efforts to reclaim, but
only savage attempts to 'tame' by force, as if he were a beast.
Fetters and manacles have been snapped like rushes by him. Restless,
sleepless, hating men, he has made the night hideous with his wild
shrieks, and fled, swift as the wind, from place to place among the
lonely hills. Insensible to pain, and deriving some dreadful
satisfaction from his own wounds, he has gashed himself with splinters
of rock, and howled, in a delirium of pain and pleasure, at the sight
of his own blood. His sharpened eyesight sees Jesus from afar, and,
with the disordered haste and preternatural agility which marked all
his movements, he runs towards Him. Such is the introduction to the
narrative of the cure. It paints for us not merely a maniac, but a
demoniac. He is not a man at war with himself, but a man at war with
other beings, who have forced themselves into his house of life. At
least, so says Mark, and so said Jesus; and if the story before us is
true, its subsequent incidents compel the acceptance of that
explanation. What went into the herd of swine?
The narrative of the restoration of the sufferer has a remarkable
feature, which may help to mark off its stages. The word 'besought'
occurs four times in it, and we may group the details round each
instance.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account