Expositions of Holy Scripture: St. MarkMaclaren, Alexander
Religion
Expositions of Holy Scripture: St. Mark
Maclaren, Alexander
Bible. Mark -- Commentaries
And thus is laid the foundation for a personal bond between her and
Christ, which shall be for the joy of her life, and shall make of that
life a thankful sacrifice to Him, the Healer.
Thus it is with us all. We may go to Him, at first, with no thought
but for ourselves. But we have not to carry away His gift hidden in
our hands. We learn that it is a love-token from Him. And so we find
in His answer to faith the true and only cure for all self-regard; and
moved by the mercies of Christ, are led to do what else were
impossible--to yield ourselves as 'living sacrifices' to Him.
Again, she had shrunk from publicity. Her womanly diffidence, her
enfeebled health, the shame of her disease, all made her wish to hide
herself and her want from His eye, and to hide herself and her
treasure from men. She would fain steal away unnoticed, as she hoped
she had come. But she is dragged out before all the thronging
multitude, and has to tell the whole. The answer to her faith makes
her bold. In a moment she is changed from timidity to courage; a
tremulous invalid ready to creep into any corner to escape notice, she
stretched out her hand--the instant after, she knelt at His feet in
the spirit of a confessor. This is Christ's most merciful fashion of
curing our cowardice--not by rebukes, but by giving us, faint-hearted
though we be, the gift which out of weakness makes us strong. He would
have us testify to Him before men, and that for our own sakes, since
faith unacknowledged, like a plant in the dark, is apt to become pale
and sickly, and bear no bright blossoms nor sweet fruit. But, ere He
bids us own His name, He pours into our hearts, in answer to our
secret appeal, the health of His own life, and the blissful
consciousness of that great gift which makes the tongue of the dumb
sing. Faith at first may be very timid, but faith will grow bold to
witness of Him and not be ashamed, in the exact proportion in which it
is genuine, and receives from Christ of His fulness.
And then--with a final word to set forth still more clearly that she
had received the blessing from His love, not from His magical power,
and through her confidence, not through her touch--'Daughter! thy
faith'--not thy finger--'hath made thee whole; go in peace and _be_
whole'--Jesus confirms by His own authoritative voice the furtive
blessing, and sends her away, perhaps to see Him no more, but to live
in tranquil security, and in her humble home to guard the gift which
He had bestowed on her imperfect faith, and to perfect--we may
hope--the faith which He had enlightened and strengthened by the
over-abundance of His gift.
Public-domain text, read in full here on John Shaqi.
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