Expositions of Holy Scripture: St. MarkMaclaren, Alexander
Religion
Expositions of Holy Scripture: St. Mark
Maclaren, Alexander
Bible. Mark -- Commentaries
He reads him through and through, knowing all the imperfection of his
desires after goodness and eternal life, and yet loving him with more
than a brother's love. His sympathy does not blind Jesus to the
limitations and shallowness of the young man's aspirations, but His
clear knowledge of these does not harden the gaze into indifference,
nor check the springing tenderness in the Saviour's heart. And the
Master's words, though they might sound cold, and did embody a hard
requirement, are beautifully represented in the story as the
expression of that love. He cared for the youth too much to deceive
him with smooth things. The truest kindness was to put all his
eagerness to the test at once. If he accepted the conditions, the look
told him what a welcome awaited him. If he started aside from them, it
was best for him to find out that there were things which he loved
more than eternal life. So with a gracious invitation shining in His
look, Christ places the course of self-denial before him; and when he
went away sorrowful, he left behind One more sorrowful than himself.
We can reverently imagine with what a look Christ watched his
retreating figure; and we may hope that, though he went away then, the
memory of that glance of love, and of those kind, faithful words,
sooner or later drew him back to his Saviour.
Is not all this too an everlasting revelation of our Lord's attitude?
We may be sure that He looks on many a heart--on many a young
heart--glowing with noble wishes and half-understood longings, and
that His love reaches every one who, groping for the light, asks Him
what to do to inherit eternal life. His great charity 'hopeth all
things,' and does not turn away from longings because they are too
weak to lift the soul above all the weights of sense and the world.
Rather He would deepen them and strengthen them, and His eternal
requirements addressed to feeble wills are not meant to 'quench the
smoking flax,' but to kindle it to decisive consecration and
self-surrender. The loving look interprets the severe words. If once
we meet it full, and our hearts yield to the heart that is seen in it,
the cords that bind us snap, and it is no more hard to 'count all
things but loss,' and to give up ourselves, that we may follow Him.
The sad and feeble and weary who may be half despairingly seeking for
alleviation of outward ills, and the young and strong and ardent whose
souls are fed with high desires, have but little comprehension of one
another, but Christ knows them both, and loves them both, and would
draw them both to Himself.
II. The Lord's looks of love and warning to those who have found Him.
Public-domain text, read in full here on John Shaqi.
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