Expositions of Holy Scripture: St. MarkMaclaren, Alexander
Religion
Expositions of Holy Scripture: St. Mark
Maclaren, Alexander
Bible. Mark -- Commentaries
These questions bring out strongly what we too often forget in
estimating Christ's contemporaries--namely, that His presence among
them, in the simplicity of His human life, was a positive hindrance to
their seeing His true character. We sometimes wish that we had seen
Him, and heard His voice. We should have found it more difficult to
believe in Him if we had. 'His flesh' was a 'veil' in other sense than
the Epistle to the Hebrews means; for, by reason of men's difficulty
in piercing beneath it, it hid from many what it was meant and fitted
to reveal. Only eyes purged beheld the glory of 'the Word' become
flesh when it 'dwelt among us'--and even they saw Him more clearly
when they saw Him no more. Let us not be too hard on these simple
Nazarenes, but recognise our kith and kin.
The facts on which the Nazarenes grounded their unbelief are really
irrefragable proof of Christ's divinity. Whence had this man His
wisdom and mighty works? Born in that humble home, reared in that
secluded village, shut out from the world's culture, buried, as it
were, among an exclusive and abhorred people, how came He to tower
above all teachers, and to sway the world? 'With whom took He counsel?
and who instructed Him, and taught Him?' The character and work of
Christ, compared with the circumstances of His origin and environment,
are an insoluble riddle, except on one supposition--that He was the
word and power of God.
The effects of this unbelief on our Lord were twofold. It limited His
power. Matthew says that 'He did not many mighty works.' Mark goes
deeper, and boldly days 'He could not.' It is mistaken jealousy for
Christ's honour to seek to pare down the strong words. The atmosphere
of chill unbelief froze the stream. The power was there, but it
required for its exercise some measure of moral susceptibility. His
miraculous energy followed, in general, the same law as His higher
exercise of saving grace does; that is to say, it could not force
itself upon unwilling men. Christ 'cannot' save a man who does not
trust Him. He was hampered in the outflow of His healing power by
unsympathetic disparagement and unbelief. Man can thwart God. Faith
opens the door, and unbelief shuts it in His face. He 'would have
gathered,' but they 'would not,' and therefore He 'could not.'
Public-domain text, read in full here on John Shaqi.
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