Expositions of Holy Scripture: St. MarkMaclaren, Alexander
Religion
Expositions of Holy Scripture: St. Mark
Maclaren, Alexander
Bible. Mark -- Commentaries
Again, let me remind you that the measure of our faith is the measure
of our possession of these gifts. Our Lord more than once put the
whole doctrine of this matter, in regard, however, to the lower plane
of miracle, when He said, 'According to your faith be it unto you,'
'Open thy mouth wide, and I will fill it.' We have an inheritance like
that of men who get a piece of land in some mining district: so much
as we peg out and claim is ours, and no more.
Let me narrate a parable of my own making. There was once a king who
told all his people that on a given day the fountain in the
market-place in the centre of the city would flow with wine and other
precious liquors, and that every man was free to bring his vessel and
carry away as much as he would. The man that brought a tiny wineglass
got a glassful; the man that brought a gallon pitcher got that full.
The measure of your desires is the measure of your possessions of
Christ's power. Our faith determines the amount of His cleansing,
healing, vivifying energy which will reside in us. The width of the
bore of the water-pipe that is laid down settles the amount of water
that will come into your cistern. The water may be high outside the
lock. If the lock-gate be kept fast closed, the height of the water
outside produces no raising of the low level of that within, If you
open a chink of the gate a trickle will pass through, and if you fling
the gates wide the levels will be the same on both sides. The only
limit of our possession of God is our faith and desire. The true limit
is His own boundlessness. It is possible that a man may be 'filled
with all the fulness of God; but the real working limit for each of us
is our own faith. So, brethren, endless progress is possible for us,
on condition of continual trust.
III. Lastly, let us apply this principle in regard to Christ's working
through His people.
Public-domain text, read in full here on John Shaqi.
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