I. Mark brings out the preceding events, and especially the seeking for solitude, which was baulked by popular enthusiasm. The Apostles came back to Jesus full of wondering joy, and were eager to tell what they had done and taught. Note that order, which hints that they thought more of the miracles than of the message. They were flushed and excited by success, and needed calming down even more than physical rest. So Jesus, knowing their need, bids them come with Him into healing solitude, and rest awhile. After any great effort, the body cries for repose, but still more does the soul's health demand quiet after exciting and successful work for Christ. Without much solitary communion with Jesus, effort for Him tends to become mechanical, and to lose the elevation of motive and the suppression of self which give it all its power. It is not wasted time which the busiest worker, confronted with the most imperative calls for service, gives to still fellowship in secret with God. There can never be too much activity in Christian work, but there is often disproportioned activity, which is too much for the amount of time given to meditation and communion. That is one reason why there is so much sowing and so little reaping in Christian work to-day. But, on the other hand, we have sometimes to do as Jesus was driven to do in this incident; namely, to forgo cheerfully, after brief repose, the blessed and strengthening hour of quiet. The motives of the crowds that hurried round the head of the lake while the boat was pulled across, and so got to the other side before it, were not very pure. Curiosity drove them as much as any nobler impulse. But we must not be too particular about the reasons that induce men to resort to Jesus, and if we can give them more than they sought, so much the better. Let us be thankful if, for any reason, we can get them to listen. Jesus 'came forth'; that is, probably from a short withdrawal with the Twelve. Brief repose snatched, He turned again to the work. The 'great multitude' did not make Him impatient, though, no doubt, some of the Apostles were annoyed. But He saw deeply into their condition, and pity welled in His heart. If we looked on the crowds in our great cities with Christ's eyes, their spiritual state would be the most prominent thing in sight. And if we saw that as He saw it, disgust, condemnation, indifference, would not be uppermost, as they too often are, but some drop of His great compassion would trickle into our hearts. The masses are still 'as sheep without a shepherd,' ignorant of the way, and defenceless against their worst foes. Do we habitually try to cultivate as ours Christ's way of looking at men, and Christ's emotions towards men? If we do, we shall imitate Christ's actions for men, and shall recognise that, to reproduce as well as we can the 'many things' which He taught them, is the best contribution which His disciples can make to healing the misery of a Christless world.