Expositions of Holy Scripture: St. MarkMaclaren, Alexander
Religion
Expositions of Holy Scripture: St. Mark
Maclaren, Alexander
Bible. Mark -- Commentaries
But Christ's love is firm, and can be severe. It never pares down His
requirements to make discipleship easier. Rather it attracts by
heightening them, and insisting most strenuously on the most difficult
surrender. That is the explanation of the stringent demand next made
by Him. He touched the poisonous swelling as with a sharp lancet when
He called for surrender of wealth. We may be sure that it was this
man's money which stood between him and eternal life. If something
else had been his chief temptation, that something would have been
signalised as needful to be given up. There is no general principle of
conduct laid down here, but a specific injunction determined by the
individual's character. All diseases are not treated with the same
medicines. The command is but Christ's application of His broad
requirement, 'If thine eye causeth thee to stumble, pluck it out.' The
principle involved is, surrender what hinders entire following of
Jesus. When that sacrifice is made, we shall be in contact with the
fountain of goodness, and have eternal life, not as payment, but as a
gift.
'His countenance fell,' or, according to Mark's picturesque word,
'became lowering,' like a summer sky when thunder-clouds gather. The
hope went out of his heart, and the light faded from his eager face.
The prick of the sharp spear had burst the bubble of his superficial
earnestness. He had probably never had anything like so repugnant a
duty forced upon him, and he cannot bring himself to yield. Like so
many of us, he says, 'I desire eternal life,' but when it comes to
giving up the dearest thing he recoils. 'Anything else, Lord, thou
shalt have, and welcome, but not that.' And Christ says, 'That, and
nothing else, I must have, if thou art to have Me.' So this man 'went
away sorrowful.' His earnestness evaporated; he kept his possessions,
and he lost Christ. A prudent bargain! But we may hope that, since 'he
went away sorrowful,' he felt the ache of something lacking, that the
old longings came back, and that he screwed up his resolution to make
'the great surrender,' and counted his wealth 'but dung, that he might
win Christ.'
Public-domain text, read in full here on John Shaqi.
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