'And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed they were afraid.' --Mark x. 32. We learn from John's Gospel that the resurrection of Lazarus precipitated the determination of the Jewish authorities to put Christ to death; and that immediately thereafter there was held the council at which, by the advice of Caiaphas, the formal decision was come to. Thereupon our Lord withdrew Himself into the wilderness which stretches south and east of Jerusalem; and remained there for an unknown period, preparing Himself for the Cross. Then, full of calm resolve, He came forth to die. This is the crisis in our Lord's history to which my text refers. The graphic narrative of this Evangelist sets before us the little company on the steep rocky mountain road that leads up from Jericho to Jerusalem; our Lord, far in advance of His followers, with a fixed purpose stamped upon His face, and something of haste in His stride, and that in His whole demeanour which shed a strange astonishment and awe over the group of silent and uncomprehending disciples. That picture has not attracted the attention that it deserves. I think if we ponder it with sympathetic imagination helping us, we may get from it some very great lessons and glimpses of our Lord's inmost heart in the prospect of His Cross. And I desire simply to set forth two or three of the aspects of Christ's character which these words seem to me to suggest. I. We have here, then, first, what, for want of a better name, I would call the heroic Christ. I use the word to express simply strength of will brought to bear in the resistance to antagonism; and although that is a side of the Lord's character which is not often made prominent, it is there, and ought to have its due importance. We speak of Him, and delight to think of Him, as the embodiment of all loving, gracious, gentle virtues, but Jesus Christ as the ideal man unites in Himself what men are in the habit, somewhat superciliously, of calling the masculine virtues, as well as those which they somewhat contemptuously designate the feminine. I doubt very much whether that is a correct distinction. I think that the heroism of endurance, at all events, is far more an attribute of a woman than of a man. But be that as it may, we are to look to Jesus Christ as presenting before us the very type of all which men call heroism in the sense that I have explained, of an iron will, incapable of deflection by any antagonism, and which coerces the whole nature to obedience to its behests.