Expositions of Holy Scripture: St. MarkMaclaren, Alexander
Religion
Expositions of Holy Scripture: St. Mark
Maclaren, Alexander
Bible. Mark -- Commentaries
Our joy will sometimes be made sweeter and more wonderful by the very
presence of the mourning and the pain. Just as the pillar of cloud,
that glided before the Israelites through the wilderness, glowed into
a pillar of fire as the darkness deepened, so, as the outlook around
becomes less and less cheery and bright, and the night falls thicker
and thicker, what seemed to be but a thin, grey, wavering column in
the blaze of the sunlight will gather warmth and brightness at the
heart of it when the midnight comes. You cannot see the stars at
twelve o'clock in the day; you have to watch for the dark hours ere
heaven is filled with glory. And so sorrow is often the occasion for
the full revelation of the joy of Christ's presence.
Why have so many Christian men so little joy in their lives? Because
they look for it in all sorts of wrong places, and seek to wring it
out of all sorts of sapless and dry things. 'Do men gather grapes of
thorns?' If you fling the berries of the thorn into the winepress,
will you get sweet sap out of them? That is what you are doing when
you take gratified earthly affections, worldly competence, fulfilled
ambitions, and put them into the press, and think that out of these
you can squeeze the wine of gladness. No! No! brethren, dry and
sapless and juiceless they all are. There is one thing that gives a
man worthy, noble, eternal gladness, and that is the felt presence of
the Bridegroom.
Why have so many Christians so little joy in their lives? A religion
like that of John's disciples and that of the Pharisees is a poor
affair. A religion of which the main features are law and restriction
and prohibition, cannot be joyful. And there are a great many people
who call themselves Christians, and have just religion enough to take
the edge off worldly pleasures, and yet have not enough to make
fellowship with Christ a gladness for them.
Public-domain text, read in full here on John Shaqi.
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