Expositions of Holy Scripture : St. Matthew Chaps. IX to XXVIIIMaclaren, Alexander
Religion
Expositions of Holy Scripture : St. Matthew Chaps. IX to XXVIII
Maclaren, Alexander
Bible -- Commentaries; Bible. Matthew IX-XXVIII -- Commentaries
(_b_) The contrast is suggested between the recipients of the
word of God and the Word of God.
The relation of the prophets to their message is contrasted with His
who was the Truth, who not merely received, but was, the Word of
God.
There is nothing in Christ's teaching to show that He was conscious
of standing in a human relation to the truths which He spoke. His
own personality is ever present in His teaching instead of being
suppressed--as in all the prophets. His own personality is His
teaching, for His revelation is by being as much as by saying.
Similarly, His miracles are done by His own power.
(_c_) The contrast is suggested between the partial teacher of
God's Name and the complete revealer of it.
The foundation was laid by the prophets, Jesus Christ Himself being
the chief corner stone (Hebrews i. 1).
II. The disobedient prophet and the perfect Son.
Jonah stands as the great example of human weakness in the chosen
instruments of God's hand.
Take the story--his shrinking from the message given him. We know
not why; but perhaps from faint-hearted fear, or from a sense of his
unworthiness and unfitness for the task. His own words about God as
long-suffering seem to suggest another reason, that he feared to go
with a message of judgment which seemed to him so unlikely to be
executed by the long-suffering God. If so, then what made him
recreant was not so much fear from personal motives as intellectual
perplexity and imperfect comprehension of the ways of God. Then we
hear of his pitiable flight with its absurdity and its wickedness.
Then comes the prayer which shows him to have been right and true at
bottom, and teaches us that what makes a good man is not the absence
of faults, but the presence of love and longing after God. Then we
see the boldness of his mission. Then follows the reaction from that
lofty height, the petulance or whatever else it was with which he
sees the city spared. Even the mildest interpretation cannot acquit
him of much disregard for the poor souls whom he had brought to
repentance, and of dreadful carelessness for the life and happiness
of his fellows.
Now Jonah's behaviour is but a specimen of the vacillations, the
alternations of feeling which beset every man; the loftiest, the
truest, the best. Moses, David, Solomon, Elijah, John the Baptist,
Peter, Luther, Cranmer. And it is full of instruction for us.
Then we turn to the contrast in Christ's perfect obedience and
faithfulness in His prophetic office. In Him is no trace of
shrinking even when the grimness of the Cross weighed most on His
heart. No confusion of mind as to the Father's will, or as to the
union in Him of perfect righteousness and infinite mercy, ever
darkened His clear utterances or cast a shadow over his own soul. He
was never weakened by the collapse that follows on great effort or
strong emotion. He never failed in his mission through lack of pity.
Public-domain text, read in full here on John Shaqi.
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