Expositions of Holy Scripture : St. Matthew Chaps. IX to XXVIIIMaclaren, Alexander
Religion
Expositions of Holy Scripture : St. Matthew Chaps. IX to XXVIII
Maclaren, Alexander
Bible -- Commentaries; Bible. Matthew IX-XXVIII -- Commentaries
Contrast with that merely external and sadly imperfect peacefulness,
the deep, inward peace of spirit which Jesus breathes into every man
who trusts and obeys Him, and with the peace among men which the
acceptance of His rule brings, and will one day bring perfectly, to
a regenerated humanity dwelling on a renewed earth. He is King of
righteousness, and after that also King of peace.
Surely from all these contrasts it is plain that 'a greater than
Solomon is here.'
FOUR SOWINGS AND ONE RIPENING
'The same day went Jesus out of the house, and sat by
the sea side. 2. And great multitudes were gathered
together unto Him, so that He went into a ship, and
sat; and the whole multitude stood on the shore. 8. And
He spake many things unto them in parables, saying,
Behold, a sower went forth to sow; 4. And when he
sowed, some seeds fell by the way side, and the fowls
came and devoured them up: 6. Some fell upon stony
places, where they had not much earth: and forthwith
they sprung up, because they had no deepness of earth:
6. And when the sun was up, they were scorched; and
because they had no root, they withered away. 7. And
some fell among thorns; and the thorns sprung up, and
choked them: 8. But other fell into good ground, and
brought forth fruit, some an hundredfold, some
sixtyfold, some thirtyfold. 9. Who hath ears to hear,
let him hear.'--MATT. xiii. 1-9.
The seven parables of the kingdom, in this chapter, are not to be
regarded as grouped together by Matthew. They were spoken
consecutively, as is obvious from the notes of time in verses 36 and
53. They are a great whole, setting forth the 'mystery of the
kingdom' in its method of establishment, its corruption, its outward
and inward growth, the conditions of entrance into it, and its final
purification. The sacred number seven, impressed upon them, is the
token of completeness. They fall into two parts: four of them being
spoken to the multitudes from the boat, and presenting the more
obvious aspects of the development of the kingdom; three being
addressed to the disciples in the house, and setting forth truths
about it more fitted for them.
Public-domain text, read in full here on John Shaqi.
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