Further, the possession of God, who belongs to all those that are the subjects of the kingdom of God, is our true treasure, because that wealth, and that alone, meets at once all the diverse wants of the human soul. There is nothing else of which that can be said. There are a great many other precious things in this world--human loves, earthly ambitions of noble and legitimate kinds. No one but a fool will deny the convenience and the good of having a competency of this world's possessions. But all these have this miserable defect, or rather limitation, that they each satisfy some little corner of a man's nature, and leave all the rest, if I may so say, like the beasts in a menagerie whose turn has not yet come to be fed, yelping and growling while the keeper is at the den of another one. There is only one thing that, being applied, as it were, at the very centre, will diffuse itself, like some fragrant perfume, through the whole sphere, and fill the else scentless air with its rich and refreshing fragrance. There is but one wealth which meets the whole of human nature. You, however small you are, however insignificant people may think you, however humbly you may think of yourselves, you are so great that the whole created Universe, if it were yours, would be all too little for you. You cannot fill a bottomless bog with any number of cartloads of earth. And you know as well as I can tell you that 'he that loveth silver shall not be satisfied with silver, nor he that loveth abundance with increase,' and that none of the good things here below, rich and precious as many of them are, are large enough to fill, much less to expand, the limitless desires of one human heart. As the ancient Latin father said, 'Lord, Thou hast made us for Thyself, and our heart is unquiet till it attains to Thee.' Closely connected with that thought, but capable of being dealt with for a moment apart, is the other, that this is our true treasure, because we have it all in one.