Expositions of Holy Scripture : St. Matthew Chaps. IX to XXVIIIMaclaren, Alexander
Religion
Expositions of Holy Scripture : St. Matthew Chaps. IX to XXVIII
Maclaren, Alexander
Bible -- Commentaries; Bible. Matthew IX-XXVIII -- Commentaries
The storm ceases as soon as Jesus is on board. John does not mention
the cessation of the tempest, but tells us that they were
immediately at the shore. It does not seem necessary to suppose
another miracle, but only that the voyage ended very speedily. It is
not always true that His presence is the end of dangers and
difficulties, but the consciousness of His presence does hush the
storm. The worst of trouble is gone when we know that He shares it;
and though the long swell after the gale may last, it no longer
threatens. Nor is it always true that His coming, and our
consciousness that He has come, bring a speedy close to toils. We
have to labour on, but in how different a mood these men would bend
to their oars after they had Him on board! With Him beside us toil
is sweet, burdens are lighter, and the road is shortened. Even with
Him on board, life is a stormy voyage; but without Him, it ends in
shipwreck. With Him, it may be long, but it will look all the
shorter while it lasts, and when we land the rough weather will be
remembered but as a transient squall. These wearied rowers, who had
toiled all night, stepped on shore as the morning broke on the
eastern bank. So we, if we have had Him for our shipmate, shall land
on the eternal shore, and dry our wet garments in the sunshine, and
all the stormy years that seemed so long shall be remembered but as
a watch in the night.
PETER ON THE WAVES
'And Peter answered Him and said, Lord, if it be Thou,
bid me come unto Thee on the water.'--MATT. xiv. 28.
We owe this account of an episode in the miracle of Christ's walking
on the waters to Matthew alone. Singularly enough there is no
reference to Peter's venturesomeness and failure in the Gospel which
is generally believed to have been written under his special
inspection and suggestion. Mark passes by that part of the narrative
without a word. That may be because Peter was somewhat ashamed of
it, or it may be from a natural disinclination to make himself
prominent in the story at all. But, whatever the reason, we may be
thankful that in this first Gospel we have the story, for it is not
only interesting as illustrating the characteristics of the apostle
in a very picturesque fashion, but also as carrying in it very
plainly large lessons that are of use for us all.
I. Note, first, Peter's venturesomeness, half faith, and half
presumption.
Public-domain text, read in full here on John Shaqi.
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