Expositions of Holy Scripture : St. Matthew Chaps. IX to XXVIIIMaclaren, Alexander
Religion
Expositions of Holy Scripture : St. Matthew Chaps. IX to XXVIII
Maclaren, Alexander
Bible -- Commentaries; Bible. Matthew IX-XXVIII -- Commentaries
II. The second section (vs. 21-23) contains the startling new
revelation of the suffering Messiah, and the disciples' repugnance
to it. The Gospel has two parts: Jesus is the Christ, and the Christ
must suffer and enter into His glory. Our Lord has made sure that
the disciples have learned the first before He leads to the second.
The very conviction of His dignity and divine nature made that
second truth the more bewildering, but still the only road to it was
through the first. Verse 21 covers an indefinite time, during which
Jesus gradually taught His sufferings. Ordinarily we exaggerate the
suddenness, and therefore the depth, of Peter's fall, by supposing
that it took place immediately after his confession; but the
narrative discountenances the idea, and merely says that Jesus then
'began' His new teaching. There had been veiled hints of it (such as
John ii. 19, and Matt. ix. 15, xii. 40), but henceforward it assumed
prominence, and was taught without veil. It was no new thought to
Himself, forced on Him by the growing enmity of the nation. The
cross always cast its shadow on His path. He was no enthusiast,
beginning with the dream of winning a world to His side, and slowly
and heroically making up His mind to die a martyr, but His purpose
in being born was to minister and to die, a ransom for the many. We
have not here to do with a growing consciousness, but simply with an
increasing clearness of utterance. Note the detailed accuracy of His
prevision, which points to Jerusalem as the scene, and to the rulers
of the nation as the instruments, and to death as the climax, and to
resurrection as the issue, of His sufferings; the clear setting
forth of the divine necessity which, as it ruled all His life, ruled
here also, and is expressed in that solemn 'must'; and the perfectly
willing acceptance by Him of that necessity, implied in that 'go,'
and certified by many another word of His. The necessity was no
external compulsion, driving Him to an unwelcome sacrifice, but one
imposed alike by filial obedience and by brotherly love. He
_must_ die because He _would_ save.
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