So, dear friends, putting aside mere metaphysics, which are superficial after all, we have to recognise this as the fact, that all through His career there arose before our Lord the certainty of that death, and that it did not assume to Him the aspect which such a prospect might have assumed to others as a possible result of a mission that failed, but it assumed to Him the aspect of the certain result of a work that was accomplished. He began His career with no illusions, such as other teachers, reformers, philanthropists, men that have moved society, have always begun with. Moses might 'suppose his brethren would have understood how that God by His hand would deliver them,' but Christ had no such illusion. He knew from the beginning that He came to be rejected and to die. And so He 'trod life's common way,' with that grim certainty rising ever before Him. I suppose that He did not, as you and I do, forget the death that awaits us, and find the non-remembrance of it the condition of much of our energy, but that it was perpetually in His sight. Now I do not think that we sufficiently dwell upon that fact as an element in the human experience of our Lord. What beauty it gives to His gentleness, to the leisureliness of heart with which He was ready to make everybody's sorrow His own, and to lay a healing and a loving finger upon every wound! With this certainty before Him, there was yet no strain manifest upon His spirit, no self-absorption, no shutting Himself out from other people's burdens because He had so heavy ones of His own to carry; but He was ready for every joy, ready for all sympathy, ready for every help; and if we cannot say that, 'in cheerful godliness,' as I think we may, at least we can say that with solemn joy and untroubled readiness, He journeyed towards that Cross. This Isaac was under no illusions as to who the Lamb for the offering was, but knowing it, He patiently carried the wood and climbed the hill, ready for the Father's will. II. That brings me to notice the second point here, our Lord's recognition of the necessity of His suffering. Mark that He does not say that He _shall_ suffer. Certainty is not all that He proclaims here, however absolute that certainty might be, but it is '_He must_.' He is speaking not only of the historical fact, but of the need, deep in the nature of things, for His sufferings that were to follow.