It is one thing to recognise, and another thing to accept, a needs-be. This 'must' was no unwelcome obligation laid upon Him against His will, but one to which His whole nature responded and which He accepted. No doubt there was in Him the innocent instinctive physical shrinking from death. No doubt the Cross, in so far, was pain and suffering. No doubt we are to trace the reality of a temptation in Peter's rash words which follow, as indicated to us by the severity and almost vehemence of the action with which Christ puts it away. No doubt there is a profound meaning in that answer of His, 'Thou art a _stumbling-block_ to Me.' The 'Rock' is turned into a stone of stumbling, and Peter's suggestion appeals to something in Him which responded to it. That shrinking might be a shrinking of nature, but it was not a recoil of will. The ship may toss in dreadful billows, but the needle points to the pole. The train may rock upon the line, but it never leaves the rails. Christ felt that the Cross was an evil, but that feeling never made Him falter in His determination to bear it. His willing acceptance of the necessity was owing to His full resolve to save the world. He must die because He would redeem, and He would redeem because He could not but love. 'He saved others,' and therefore 'Himself He cannot save.' So the 'must' was not an iron chain that fastened Him to His Cross. Like some of the heroic martyrs of old, who refused to be bound to the funeral pile, He stood there chained to it by nothing but His own will and loving purpose to save the world. And, brethren, in that loving purpose, each of us may be sure that we had an individual and a personal share. Whatever the interaction between the divinity and the humanity, this at all events is certain, that every soul of man has his distinct and definite place in Christ's knowledge and in Christ's love. Each of us all may be sure that one strand of the cords of love which fastened Him to the Cross was His love for me; and each of us may say--He must die, because 'He loved me, and gave Himself for me.' IV. Lastly, notice here our Lord's teaching the necessity of His death.