That is to say, dear brethren, in this one incident, which is the condensation, so to speak, of the whole spirit of His life, is the law for our lives as well. We, too, are bound to that same love as the main motive of all our actions; we, too, are bound to that same stripping off of dignity and lowly equalising of ourselves with those below us whom we would help, and we, too, are bound to make it our main object, in our intercourse with men, not merely that we should please nor enlighten them, nor succour their lower temporal needs, but that we should cleanse them and make them pure with the purity that Christ gives. A Christian life all moved and animated by self-denuding love, and which came amongst men to make them better and purer, and all the influence of which tended in the direction of helping poor foul hearts to get rid of their filth, how different it would be from our lives! What a grim contrast much of our lives is to the Master's example and command! Did you ever strip yourself of anything, my brother, in order to make some poor, wretched creature a little purer and liker the Saviour? Did you ever drop your dignity and go down to the low levels in order to lift up the people that were there? Do men see anything of that example, as reproduced in your lives, of the Master that lays aside the garments of Heaven for the vesture of earth, and dies upon the Cross in order that He might make our poor hearts purer and liker His own? But, hard as such imitation is, it is only one case of a general principle. Discipleship is likeness to Jesus Christ in conduct. There is no discipleship worth naming which does not, at least, attempt that likeness. What is the use of a man saying that he is the disciple of Incarnate Love if his whole life is incarnate selfishness? What is the use of your calling yourselves Christians, and saying that you are followers of Jesus Christ, when He came to do God's will and delighted in it, and you come to do your own, and never do God's will at all, or scarcely at all, and then reluctantly and with many a murmur? What kind of a disciple is he, the habitual tenor of whose life contradicts the life of his Master and disobeys His commandments? And I am bound to say that that is the life of an enormously large proportion of the professing disciples in this age of conventional Christianity. 'The disciple shall be as his master.' Do you make it your effort to be like Him? If so, then the saying is not only a law, but a promise, for it assures us that our effort shall not fail but progressively succeed, and lead on at last to our becoming what we behold, and being conformed to Him whom we love, and like the Master to whose wisdom we profess to listen. They whose earthly life is a following of Christ, with faltering steps and afar off, shall have for their heavenly blessedness, that they shall 'follow the Lamb whithersoever He goeth.'