Expositions of Holy Scripture : St. Matthew Chaps. IX to XXVIIIMaclaren, Alexander
Religion
Expositions of Holy Scripture : St. Matthew Chaps. IX to XXVIII
Maclaren, Alexander
Bible -- Commentaries; Bible. Matthew IX-XXVIII -- Commentaries
And the same principle, of course, applies if we think of the reward
as altogether future. It must be remembered, however, that
Christianity does not teach, as I believe, that if there be a
prophet or a righteous man who is not a disciple, that prophet or
righteous man will get rewards in the future life. It must be
remembered, too, that every disciple is righteous in the measure of
his faith. Discipleship being presupposed, then the disciple who is
a prophet will have one reward, and the disciple who is a righteous
man shall have another; and where all three characteristics
coincide, there shall be a triple crown of glory upon his head.
That is all plain and obvious enough, if only we get rid of the
prejudice that the rewards of a future life are merely bestowed upon
men by God's arbitrary good pleasure. What is the reward of Heaven?
'Eternal life,' people say. Yes! 'Blessedness.' Yes! But where does
the life come from, and where does the blessedness come from? They
are both derived, they come from God in Christ; and in the deepest
sense, and in the only true sense, God is Heaven, and God is the
reward of Heaven. 'I am thy shield,' so long as dangers need to be
guarded against, and then, thereafter, 'I am thine exceeding great
Reward.' It is the possession of God that makes all the Heaven of
Heaven, the immortal life which His children receive, and the
blessedness with which they are enraptured. We are heirs of
immortality, we are heirs of life, we are heirs of blessedness,
because, and in the measure in which, we become heirs of God.
And if that be so, then there is no difficulty in seeing that in
Heaven, as on earth, men will get just as much of God as they can
hold; and that in Heaven, as on earth, capacity for receiving God is
determined by character. The gift is one, the reward is one, and yet
the reward is infinitely various. It is the same light which glows
in all the stars, but 'star differeth from star in glory.' It is the
same wine, the new wine of the Kingdom, that is poured into all the
vessels, but the vessels are of divers magnitudes, though each be
full to the brim.
Public-domain text, read in full here on John Shaqi.
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