Expositions of Holy Scripture: the ActsMaclaren, Alexander
Religion
Expositions of Holy Scripture: the Acts
Maclaren, Alexander
Bible. Acts -- Commentaries
The little that is known of Gamaliel seems to indicate just such a man
as would be likely to have given the advice in the text. His was a
character which, on its good side and by its admirers, would be
described as prudent, wise, cautious and calm, tolerant, opposed to
fanaticism and violence. His position as president of the Sanhedrin,
his long experience, his Rabbinical training, his old age, and his
knowledge that the national liberty depended on keeping things quiet,
would be very likely to exaggerate such tendencies into what his
enemies would describe as worldly shrewdness without a trace of
enthusiasm, indifference to truth, and the like.
It is, of course, possible that he bases his counsel of letting the
followers of Jesus alone, on the grounds which he adduces, because he
knew that reasons more favourable to Christians would have had no
weight with the Sanhedrin. Old Church traditions make him out to have
been a Christian, and the earliest Christian romance, a very singular
book, of which the main object was to blacken the Apostle Paul, roundly
asserts that at the date of this advice he was 'secretly our brother,'
and that he remained in the Sanhedrin to further Christian views. But
there seems not the slightest reason to suppose that. He lived and died
a Jew, spared the sight of the destruction of Jerusalem which,
according to his own canon in the text, would have proved that the
system to which he had given his life was not of God; and the only
relic of his wisdom is a prayer against Christian heretics.
It is remarkable that he should have given this advice; but two things
occur to account for it. Thus far Christianity had been very
emphatically the preaching of the Resurrection, a truth which the
Pharisees believed and held as especially theirs in opposition to the
Sadducees, and Gamaliel was old and worldly-wise enough to count all as
his friends who were the enemies of his enemies. He was not very
particular where he looked for allies, and rather shrank from helping
Sadducees to punish men whose crime was that they 'preached through
Jesus a resurrection from the dead.'
Public-domain text, read in full here on John Shaqi.
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