That is all that is told about him. And I think that if we note the contrast of the office to which men called him, and the work to which God set him; and the other still more striking contrast between the brilliancy of the beginning of his course, and the obscurity of his long years of work, we may get some lessons worth the learning. I take, then, not only the words which I read for my text, but the whole of the incidents connected with Philip, as our starting-point now; and I draw from them two or three very well-worn, but none the less needful, pieces of instruction. I. First, then, we may gather a thought as to Christ's sovereignty in choosing His instruments. Did you ever notice that events exactly contradicted the intentions of the Church and of the Apostles, in the selection of Philip and his six brethren? The Apostles said, 'It is not reason that we should leave the Word of God and serve tables. Pick out seven relieving-officers; men who shall do the secular work of the Church, and look after the poor; and we will give ourselves to prayer and to the ministry of the Word.' So said man. And what did facts say? That as to these twelve, who were to 'give themselves to prayer and the ministry of the Word,' we never hear that by far the larger proportion of them were honoured to do anything worth mentioning for the spread of the Gospel. Their function was to be 'witnesses,' and that was all. But, on the other hand, of the men that were supposed to be fitted for secular work, two at all events had more to do in the expansion of the Church, and in the development of the universal aspects of Christ's Gospel, than the whole of the original group of Apostles. So Christ picks His instruments. The Apostles may say, 'These shall do so-and-so; and we will do so-and-so.' Christ says, 'Stephen shall proclaim a wider Gospel than the Apostles at first had caught sight of, and Philip shall be the first who will go beyond the charmed circle of Judaism, and preach the Gospel.' It is always so. Christ chooses His instruments where He will; and it is not the Apostle's business, nor the business of an ecclesiastic of any sort, to settle his own work or anybody else's. The Commander-in-Chief keeps the choosing of the men for special service in His own hand. The Apostolic College said, 'Let them look after the poor, and leave us to look after the ministry of the Word'; Christ says, 'Go and join thyself to that chariot, and speak there the speech that I shall bid thee.' Brethren, do you listen for that voice calling you to your tasks, and never mind what men may be saying. Wait till _He_ bids, and you will hear Him speaking to you if you will keep yourselves quiet. Wait till He bids you, and then be sure that you do it. Christ chooses His instruments, and chooses them often in strange places. II. The next lesson that I would take from this story is the spontaneous speech of a believing heart.