Philip goes down to Samaria because he must, and speaks because he cannot help it. He is next bidden to take a long journey, from the centre of the land, away down to the southern desert; and at a certain point there the Spirit says to him, 'Go! join thyself to this chariot.' And when his work with the Ethiopian statesman is done, then he is swept away by the power of the Spirit of God, as Ezekiel had been long before by the banks of the river Chebar, and is set down, no doubt all bewildered and breathless, at Azotus--the ancient Ashdod--the Philistine city on the low-lying coast. Was Philip less under Christ's guidance when miracle ceased and he was left to ordinary powers? Did he feel as if deserted by Christ, because, instead of being swept by the strong wind of heaven, he had to tramp wearily along the flat shore with the flashing Mediterranean on his left hand reflecting the hot sunshine? Did it seem to him as if his task in preaching the Gospel in these villages through which he passed on his way to Caesarea was less distinctly obedience to the divine command than when he heard the utterance of the Spirit, 'Go down to the road which leads to Gaza, which is desert'? By no means. To this man, as to every faithful soul, the guidance that came through his own judgment and common sense, through the instincts and impulses of his sanctified nature, by the circumstances which he devoutly believed to be God's providence, was as truly direct divine guidance as if all the angels of heaven had blown commandment with their trumpets into his waiting and stunned ears. And so you and I have to go upon our paths without angel voices, or chariots of storm, and to be contented with divine commandments less audible or perceptible to our senses than this man had at one point in his career. But if we are wise we shall hear Him speaking the word. We shall not be left without His voice if we wait for it, stilling our own inclinations until His solemn commandment is made plain to us, and then stirring up our inclinations that they may sway us to swift obedience. There is no gulf, for the devout heart, between what is called miraculous and what is called ordinary and common. Equally in both does God manifest His will to His servants, and equally in both is His presence perceived by faith. We do not need to envy Philip's brilliant beginning. Let us see that we imitate his quiet close of life. IV. The last lesson that I would draw is this--the nobility of persistence in unnoticed work.