Need I do more than refer to the rich variety of symbols and forms of expression under which that thought is put alike by the Master and by His servants? Deepest of all are His own great words, of which our text is but a feeble echo, 'Abide in Me, and I in you.' Fairest of all is that lovely emblem of the vine, setting forth the sweet mystery of our union with Him. Far as it is from the outmost pliant tendril to the root, one life passes to the very extremities, and every cluster swells and reddens and mellows because of its mysterious flow. 'So also is Christ.' We remember how often the invitation flowed from His lips, _Come_ unto Me; how He was wont to beckon men away from self and the world with the great command, _Follow_ Me; how He explained the secret of all true life to consist in _eating_ Him. We may recall, too, the emphasis and perpetual reiteration with which Paul speaks of being 'in Jesus' as the condition of all blessedness, power, and righteousness; and the emblems which he so often employs of the building bound into a whole on the foundation from which it derives its stability, of the body compacted and organised into a whole by the head from which it derives its life. We begin to be Christians, as this context tells us, when we 'turn to the Lord.' We continue to be Christians, as Barnabas reminded these ignorant beginners, by 'cleaving to the Lord.' Seeing, then, that our great task is to preserve that which we have as the very foundation of our Christian life, clearly the truest method of so keeping it will be the constant repetition of the act by which we got it at first. In other words, faith joined us to Christ, and continuously reiterated acts of faith keep us united to Him. So, if I may venture, fathers and brethren, to cast my words into the form of exhortation, even to such an audience as the present, I would earnestly say, Let us cleave to Christ by continual renewal of our first faith in Him. The longest line may be conceived of as produced simply by the motion of its initial point. So should our lives be, our progress not consisting in leaving our early acts of faith behind us, but in repeating them over and over again till the points coalesce in one unbroken line which goes straight to the Throne and Heart of Jesus. True, the repetition should be accompanied with fuller knowledge, with calmer certitude, and should come from a heart ennobled and encircled by a Christ-possessing past. As in some great symphony the theme which was given out in low notes on one poor instrument recurs over and over again, embroidered with varying harmonies, and unfolding a richer music, till it swells into all the grandeur of the triumphant close, so our lives should be bound into a unity, and in their unity bound to Christ by the constant renewal of our early faith, and the fathers should come round again to the place which they occupied when as children they first knew Him that is 'from the beginning' to the end one and the same.