Expositions of Holy Scripture: the ActsMaclaren, Alexander
Religion
Expositions of Holy Scripture: the Acts
Maclaren, Alexander
Bible. Acts -- Commentaries
But that Name is not enough to tell all that He is to us, or we to Him,
and so after He had passed from earth it unconsciously and gradually
dropped out of use by the disciples, as they felt a deepened bond
uniting them to Him who was not only their Teacher of the Truth which
was Himself, but was their Sacrifice and Advocate with the Father. And
for all who hold the, as I believe, essentially imperfect conception of
Jesus Christ as being mainly a Teacher, either by word or by pattern;
whether it be put into the old form or into the modern form of
regarding Him as the Ideal and Perfect Man, it seems to me a fact well
worthy of consideration, that the name of disciple and the relation
expressed by it were speedily felt by the Christian Church to be
inadequate as a representation of the bond that knit them to Him. He is
our Teacher, we His scholars. He is more than that, and a more sacred
bond unites us to Him. As our Master we owe Him absolute submission.
When He speaks, we have to accept His dictum. What He says is truth,
pure and entire. His utterance is the last word upon any subject that
He touches, it is the ultimate appeal, and the Judge that ends the
strife. We owe Him submission, an open eye for all new truth, constant
docility, as conscious of our own imperfections, and a confident
expectation that He will bless us continuously with high and as yet
unknown truths that come from His inexhaustible stores of wisdom and
knowledge.
(_b_) Teacher and scholars move in a region which, though it be
important, is not the central one. And the word that was needed next to
express what the early Church felt Christ was to them, and they to Him,
lifts us into a higher atmosphere altogether,--'_believers_,' they who
are exercising not merely intellectual submission to the dicta of the
Teacher, but who are exercising living trust in the person of the
Redeemer. The belief which is faith is altogether a higher thing than
its first stage, which is the belief of the understanding. There is in
it the moral element of trust. We believe a truth, we trust a Person;
and the trust which we are to exercise in Jesus Christ, and which knits
us to Him, is our trust in Him, not in any character that we may choose
to ascribe to Him, but in the character in which He is revealed in the
New Testament--Redeemer, Saviour, Manifest God; and therefore, the
Infinite Friend and Helper of our souls.
That trust, my brethren, is the one bond that binds, men to God, and
the one thing that makes us Christ's men. Apart from it, we may be very
near Him, but we are not joined to Him. By it, and by it alone, the
union is completed, and His power and His grace flow into our spirits.
Are you, not merely a 'Christian,' in the world's notion, being bound
in some vague way to Jesus Christ, but are you a Christian in the sense
of trusting your soul's salvation to Him?
Public-domain text, read in full here on John Shaqi.
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