But there is another paradox here. It was strange that death should be able to invade that Life, but it is no less strange that men should be able to inflict it. But we must not forget that Jesus died, not because men slew Him, but because He willed to die. The whole of the narratives of the Crucifixion in the Gospels avoid using the word 'death.' Such expressions as He 'gave up the ghost,' or the like, are used, implying what is elsewhere distinctly asserted, that His death was His offering of Himself, the result of His own volition, not of exhaustion or of torture. Thus, even in dying, He showed Himself the Lord of Life and the Master of Death. Men indeed fastened Jesus to the Cross, but He died, not because He was so fastened, but because He willed to 'make His soul an offering for sin.' Bound as it were to a rock in the midst of the ocean, He, of His own will, and at His own time, bowed His head, and let the waves of the sea of death roll over it. III. The triumphant divine paradox of life given and death conquered through a death. Jesus is 'Prince' in the sense of being source of life to mankind, just because He died. Hie death is the death of Death. His apparent defeat is His real victory. By His death He takes away our sins. By His death He abolishes death. The physical fact remains, but all else which makes the 'sting of death' to men is gone. It is no more a solitude, for He has died, and thereby He becomes a companion in that hour to every lover of His. Its darkness changes into light to those who, by 'following Him,' have, even there, 'the light of life.' This Samson carried away the gates of the prison on His own strong shoulders when He came forth from it. It is His to say, 'O death! I will be thy plague.' By His death He diffuses life. 'The Spirit was not given' till Jesus was 'glorified,' which glorification is John's profound synonym for His crucifixion. When the alabaster box of His pure body was broken, the whole house of humanity was filled with the odour of the ointment. So the great paradox becomes a blessed truth, that man's deepest sin works out God's highest act of Love and Pardon. THE HEALING POWER OF THE NAME 'And His name through faith in His name hath made this man strong, whom ye see and know: yea, the faith which is by Him hath given him this perfect soundness in the presence of you all.'--ACTS iii. 16.