"Moab shall be destroyed from being a people, because he hath magnified himself against Jehovah."--JER. xlviii. 42. "Chemosh said to me, Go, take Nebo against Israel ... and I took it ... and I took from it the vessels of Jehovah, and offered them before Chemosh."--MOABITE STONE. "Yet will I bring again the captivity of Moab in the latter days."--JER. xlviii. 47. The prophets show a very keen interest in Moab. With the exception of the very short Book of Joel, all the prophets who deal in detail with foreign nations devote sections to Moab. The unusual length of such sections in Isaiah and Jeremiah is not the only resemblance between the utterances of these two prophets concerning Moab. There are many parallels[214] of idea and expression, which probably indicate the influence of the elder prophet upon his successor; unless indeed both of them adapted some popular poem which was early current in Judah.[215] It is easy to understand why the Jewish Scriptures should have much to say about Moab, just as the sole surviving fragment of Moabite literature is chiefly occupied with Israel. These two Terahite tribes--the children of Jacob and the children of Lot--had dwelt side by side for centuries, like the Scotch and English borderers before the accession of James I. They had experienced many alternations of enmity and friendship, and had shared complex interests, common and conflicting, after the manner of neighbours who are also kinsmen. Each in its turn had oppressed the other; and Moab had been the tributary of the Israelite monarchy till the victorious arms of Mesha had achieved independence for his people and firmly established their dominion over the debatable frontier lands. There are traces, too, of more kindly relations: the House of David reckoned Ruth the Moabitess amongst its ancestors, and Jesse, like Elimelech and Naomi, had taken refuge in Moab. Accordingly this prophecy concerning Moab, in both its editions, frequently strikes a note of sympathetic lamentation and almost becomes a dirge. "Therefore will I howl for Moab; Yea, for all Moab will I cry out. For the men of Kir-heres shall they mourn. With more than the weeping of Jazer Will I weep for thee, O vine of Sibmah. * * * * * Therefore mine heart soundeth like pipes for Moab, Mine heart soundeth like pipes for the men of Kir-heres." But this pity could not avail to avert the doom of Moab; it only enabled the Jewish prophet to fully appreciate its terrors. The picture of coming ruin is drawn with the colouring and outlines familiar to us in the utterances of Jeremiah--spoiling and destruction, fire and sword and captivity, dismay and wild abandonment of wailing.