Expositor's Bible: The Book of JobWatson, Robert A. (Robert Alexander)
Religion
Expositor's Bible: The Book of Job
Watson, Robert A. (Robert Alexander)
Bible. Job -- Commentaries
To take one error of theology. All men are concluded equally under God's
wrath and curse; then the proofs of the malediction are found in
trouble, fear and pain. But what comes of this teaching? Out in the
world, with facts forcing themselves on consciousness, the scheme is
found hollow. All are not in trouble and pain. Those who are afflicted
and disappointed are often sincere Christians. A theory of deferred
judgment and happiness is made for escape; it does not, however, in the
least enable one to comprehend how, if pain and trouble be the
consequences of sin, they should not be distributed rightly from the
first. A universal moral order cannot begin in a manner so doubtful, so
very difficult for the wayfaring man to read as he goes. To hold that it
can is to turn religion into an occultism which at every point bewilders
the simple mind. The theory is one which tends to blunt the sense of sin
in those who are prosperous, and to beget that confident Pharisaism
which is the curse of church-life. On the other hand, the "sacrificed
classes," contrasting their own moral character with that of the
frivolous and fleshly rich, are forced to throw over a theology which
binds together sin and suffering, and to deny a God whose equity is so
far to seek. And yet, again, in the recoil from all this men invent
wersh schemes of bland good-will and comfort, which have simply nothing
to do with the facts of life, no basis in the world as we know it, no
sense of the rigour of Divine love. So Eliphaz, Bildad and Zophar remain
with us and confuse theology until some think it lost in unreason.
"_But ye are patchers of lies,
Physicians of nought are ye all.
Oh that ye would only keep silence,
And it should be your wisdom._" (_chap. xiii._ 4, 5).
Job sets them down with a current proverb--"Even a fool, when he
holdeth his peace, is counted wise." He begs them to be silent. They
shall now hear his rebuke.
"_On behalf of God will ye speak wrong?
And for Him will ye speak deceit?
Will ye be partisans for Him?
Or for God will ye contend?_"
Public-domain text, read in full here on John Shaqi.
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