"_Since his days are determined, The number of his moons with Thee, And Thou hast set him bounds not to be passed; Look Thou away from him, that he may rest, At least fulfil as a hireling his day._" Man's life being so short, his death so sure and soon, seeing he is like a hireling in the world, might he not be allowed a little rest? might he not, as one who has fulfilled his day's work, be let go for a little repose ere he die? That certain death, it weighs upon him now, pressing down his thought. "_For even a tree hath hope; If it be hewn down it will sprout anew, The young shoot thereof will not fail. If in the earth its root wax old, Or in the ground its stock should die, Yet at the scent of water it will spring, And shoot forth boughs like a new plant. But a man: he dies and is cut off; Yea, when men die, they are gone. Ebbs away the water from the sea, And the stream decays and dries: So when men have lain down they rise not; Till the heavens vanish they never awake, Nor are they roused from their sleep._" No arguments, no promises can break this deep gloom and silence into which the life of man passes. Once Job had sought death; now a desire has grown within him, and with it recoil from Sheol. To meet God, to obtain his own justification and the clearing of Divine righteousness, to have the problem of life explained--the hope of this makes life precious. Is he to lie down and rise no more while the skies endure? Is no voice to reach him from the heavenly justice he has always confided in? The very thought is confounding. If he were now to desire death it would mean that he had given up all faith, that justice, truth, and even the Divine name of Eloah had ceased to have any value for him. * * * * * We are to behold the rise of a new hope, like a star in the firmament of his thought. Whence does it spring? The religion of the Book of Job, as already shown, is, in respect of form, a natural religion; that is to say, the ideas are not derived from the Hebrew Scriptures. The writer does not refer to the legislation of Moses and the great words of prophets. The expression "As the Lord said unto Moses" does not occur in this book, nor any equivalent. It is through nature and the human consciousness that the religious beliefs of the poem appear to have come into shape. Yet two facts are to be kept fully in view.