Whence came our sense of justice? We can only say, From Him who made us. He gave us such a nature as cannot be satisfied nor find rest till an ideal of justice, that is of acted truth, is framed in our human life and everything possible done to realise it. Upon this acted truth all depends, and till it is reached we are in suspense. Deep in the mind of man lies that need. Yet it is always a hunger. More and more it unsettles him, keeps him in unrest, turning from scheme to scheme of ethic and society. He is ever making compromises, waiting for evolutions; but nature knows no compromises and gives him no clue save in present fact. Is it possible that He who made us will not overpass our poor best, will not sweep aside the shifts and evasions current in our imperfect economy? The passion for righteousness comes from him; it is a ray of Himself. The soul of the good man craving perfect holiness and toiling for it in himself, in others, can it be greater than God, more strenuous, more subtle than the Divine evolution that gave him birth, the Divine Father of his spirit? Impossible in thought, impossible in fact. No. Justice there is in every matter. Surely science has taught us very little if it has not banished the notion that the _small_ means the _unimportant_, that minute things are of no moment in evolution. For many years past science has been constructing for us the great argument of universal physical fidelity, universal weaving of the small details into the vast evolutionary design. The microscopist, the biologist, the chemist, the astronomer, each and all are engaged in building up this argument, forcing the confession that the universe is one of inconceivably small things ordered throughout by law. Finish and care would seem to be given everywhere to minutiæ as though, that being done, the great would certainly evolve. Further, science even when dealing with material things emphasises the importance of mind. The truthfulness of nature at any point in the physical range is a truthfulness of the Overnature to the mind of man, a correlation established between physical and spiritual existence. Wherever order and care are brought into view there is an exaltation of the human reason which perceives and relates. All would be thrown into confusion if the fidelity recognised by the mind did not extend to the mind itself, if the sanity and development of the mind were not included in the order of the universe. For the psychological student this is established, and the working of evolutionary law is being traced in the obscure phenomena of consciousness, sub-consciousness and habit.