Expositor's Bible: The Book of JobWatson, Robert A. (Robert Alexander)
Religion
Expositor's Bible: The Book of Job
Watson, Robert A. (Robert Alexander)
Bible. Job -- Commentaries
Thus the full measure of complaint is again poured out, unchecked by
thought that dignity of life comes more with suffering patiently
endured than with pleasure. Job does not know that out of trouble like
his a man may rise more human, more noble, his harp furnished with new
strings of deeper feeling, a finer light of sympathy shining in his
soul. Consistently, throughout, the author keeps this thought in the
background, showing hopeless sorrow, affliction, unrelieved by any
sense of spiritual gain, pressing with heaviest and most weary weight
upon a good man's life. The only help Job has is the consciousness of
virtue, and that does not check his complaint. The antinomies of life,
the past as compared with the present, Divine favour exchanged for
cruel persecution, well-doing followed by most grievous pain and
dishonour, are to stand at the last full in view. Then He who has
justice in His keeping shall appear. God Himself shall declare and
claim His supremacy and His design.
* * * * *
This purpose of the author achieved, the last passage of Job's
address--chap. xxxi.--rings bold and clear like the chant of a victor,
not serene indeed in the presence of death, for this is not the Hebrew
temper and cannot be ascribed by the writer to his hero, yet with firm
ground beneath his feet, a clear conscience of truth lighting up his
soul. The language is that of an innocent man before his accusers and
his judge, yea of a prince in presence of the King. Out of the
darkness into which he has been cast by false arguments and
accusations, out of the trouble into which his own doubt has brought
him, Job seems to rise with a new sense of moral strength and even of
restored physical power. No more in reckless challenge of heaven and
earth to do their worst, but with a fine strain of earnest desire to
be clear with men and God, he takes up and denies one by one every
possible charge of secret and open sin. Is the language he uses more
emphatic than any man has a right to employ? If he speaks the truth,
why should his words be thought too bold? The Almighty Judge desires
no man falsely to accuse himself, will have no man leave an unfounded
suspicion resting upon his character. It is not evangelical meekness
to plead guilty to sins never committed. Job feels it part of his
integrity to maintain his integrity; and here he vindicates himself
not in general terms but in detail, with a decision which cannot be
mistaken. Afterwards, when the Almighty has spoken, he acknowledges
the ignorance and error which have entered into his judgment, making
the confession we must all make even after years of faith.
Public-domain text, read in full here on John Shaqi.
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