Expositor's Bible: The Book of JobWatson, Robert A. (Robert Alexander)
Religion
Expositor's Bible: The Book of Job
Watson, Robert A. (Robert Alexander)
Bible. Job -- Commentaries
Job makes no confession of sin. His friends and Elihu, all of whom
endeavour to find evil in his life, are entirely at fault. The
repentance is not from moral guilt, but from the hasty and venturous
speech that escaped him in the time of trial. After all one's defence
of Job one must allow that he does not at every point avoid the
appearance of evil. There was need that he should repent and find new
life in new humility. The discovery he has made does not degrade a
man. Job sees God as great and true and faithful as he had believed
Him to be, yea, greater and more faithful by far. He sees himself a
creature of this great God and is exalted, an ignorant creature and is
reproved. The larger horizon which he demanded having opened to him,
he finds himself much less than he had seemed. In the microcosm of his
past dream-life and narrow religion he appeared great, perfect, worthy
of all he enjoyed at the hand of God; but now, in the macrocosm, he is
small, unwise, weak. God and the soul stand sure as before; but God's
justice to the soul He has made is viewed along a different line. Not
as a mighty sheik can Job now debate with the Almighty he has invoked.
The vast ranges of being are unfolded, and among the subjects of the
Creator he is one,--bound to praise the Almighty for existence and all
it means. His new birth is finding himself little, yet cared for in
God's great universe.
The writer is no doubt struggling with an idea he cannot fully
express; and in fact he gives no more than the pictorial outline of
it. But without attributing sin to Job he points, in the confession of
ignorance, to the germ of a doctrine of sin. Man, even when upright,
must be stung to dissatisfaction, to a sense of imperfection--to
realise his fall as a new birth in spiritual evolution. The moral
ideal is indicated, the boundlessness of duty and the need for an
awakening of man to his place in the universe. The dream-life now
appears a clouded partial existence, a period of lost opportunities
and barren vain-glory. Now opens the greater life in the light of God.
Public-domain text, read in full here on John Shaqi.
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