Expositor's Bible: The Book of JobWatson, Robert A. (Robert Alexander)
Religion
Expositor's Bible: The Book of Job
Watson, Robert A. (Robert Alexander)
Bible. Job -- Commentaries
Now it must be owned there is not simply an air of truth but truth
itself in what Bildad proceeds to say in the very picturesque passage
that follows. Truths, however, may be taken hold of in a wrong way to
establish false conclusions; and in this way Job's interlocutor errs
with not a few of his painstaking successors. The rush or papyrus of
the river-side cannot grow without mire; the reed-grass needs
moisture. If the water fails they wither. So are the paths of all that
forget God. Yes: if you take it aright, what can be more impressively
certain? The hope of a godless man perishes. His confidence is cut
off; it is as if he trusted in a spider's web. Even his house, however
strongly built, shall not support him. The man who has abandoned God
must come to this--that every earthly stay shall snap asunder, every
expectation fade. There shall be nothing between him and despair. His
strength, his wisdom, his inheritance, his possessions piled together
in abundance, how can they avail when the demand is urged by Divine
justice--What hast thou done with thy life? This, however, is not at
all in Bildad's mind. He is not thinking of the prosperity of the soul
and exultation in God, but of outward success, that a man should
spread his visible existence like a green bay tree. Beyond that
visible existence he cannot stretch thought or reasoning. His school,
generally, believed in God much after the manner of English
eighteenth-century deists, standing on the earth, looking over the
life of man here, and demanding in the present world the vindication
of providence. The position is realistic, the good of life solely
mundane. If one is brought low who flourished in luxuriance and sent
forth his shoots over the garden and was rooted near the spring, his
poverty is his destruction; he is destroyed because somehow the law of
life, that is of prosperity, has been transgressed, and the God of
success punishes the fault. We are made to feel that beneath the
promise of returning honour and joy with which Bildad closes there is
an _if_. "God will not cast away a perfect man." Is Job perfect? Then
his mouth will be filled with laughter, and his haters shall be
clothed with shame. That issue is problematical. And yet, on the
whole, doubt is kept well in the background, and the final word of
cheer is made as generous and hopeful as circumstances will allow.
Bildad means to leave the impression on Job's mind that the wisdom of
the ancients as applied to his case is reassuring.
Public-domain text, read in full here on John Shaqi.
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