εκεινος δικαιος εστιν. sicut et ille iustus est: ὁ ποιων την ἁμαρτιαν qui facit peccatum, ex εκ του διαβολου εστιν, diabolo est quoniam ὁτι απ' αρχης ὁ διαβολος ab initio diabolus ἁμαρτανει. εις τουτο peccat. In hoc apparuit εφανερωθη ὁ υιος του Filius Dei, ut Θεου, ἱνα λυση τα εργα dissolvat opera diaboli. του διαβολου. πας ὁ Omnis qui natus est γεγεννημενος εκ του ex Deo peccatum non Θεου ἁμαρτιαν ου ποιει, facit, quoniam semen ὁτι σπερμα αυτου εν ipsius in eo manet, et αυτω μενει· και ου non potest peccare, δυναται ἁμαρτανειν, ὁτι quoniam ex Deo natus est. εκ του Θεου γεγεννηται. AUTHORISED VERSION. REVISED VERSION. If ye know that He If ye know that He is righteous, ye know is righteous, ye know that every one that that every one also doeth righteousness is that doeth righteousness born of Him. Behold, is begotten of what manner of love Him. Behold, what the Father hath bestowed manner of love the upon us, that Father hath bestowed we should be called upon us, that we the sons of God: should be called children therefore the world of God: and _such_ knoweth us not, because we are. For this cause it knew Him not. the world knoweth us Beloved, now are we not, because it knew the sons of God, and it Him not. Beloved, doth not yet appear now are we children what we shall be: but of God, and it is not we know that, when yet made manifest He shall appear, we what we shall be. We shall be like Him; for know that, if He shall we shall see Him as He be manifested, we shall is. And every man be like Him; for we that hath this hope in shall see Him even as Him purifieth himself, He is. And every one even as He is pure. that hath this hope _set_ Whosoever committeth on Him purifieth himself, sin transgresseth also even as He is the law: for sin is the pure. Every one that transgression of the doeth sin doeth also law. And ye know lawlessness: and sin that He was manifested is lawlessness. And to take away our sins; ye know that He was and in Him is no sin. manifested to take Whosoever abideth in away sins; and in Him sinneth not: whosoever Him is no sin. Whosoever sinneth hath abideth in Him not seen Him, neither sinneth not: whosoever known Him.