Expositor's Bible: The Epistles of St. JohnAlexander, William
Religion
Expositor's Bible: The Epistles of St. John
Alexander, William
Bible. Epistles of John -- Commentaries
"That which I conceive here chiefly to be taken notice of is, that our
Apostle contents not himself to say the _blood of Jesus Christ_, but
he addeth _His Son_, to intimate to us how this blood became available
to our cleansing, to wit, as it was the blood not merely of the Son of
Mary, the Son of David, the Son of Man, but of Him who was also the
Son of God."
"Behold, O sinner, the exceeding love of thy Saviour, who, that He
might cleanse thee when polluted in thy blood, was pleased to shed His
own blood. Indeed, the pouring out of Christ's blood was a
super-excellent work of charity; hence it is that these two are joined
together; and when the Scripture speaketh of His love, it presently
annexeth His sufferings. We read, that when Christ wept for Lazarus,
John xi. 36, the standers by said, "See how He loved him." Surely if
His tears, much more His blood, proclaimeth His affection towards us.
The Jews were the scribes, the nails were the pens, His body the white
paper, and His blood the red ink; and the characters were love,
exceeding love, and these so fairly written that he which runs may
read them. I shut up this with that of devout Bernard, Behold and look
upon the rose of His bloody passion, how His redness bespeaketh His
flaming love, there being, as it were, a contention betwixt His
passion and affection: this, that it might be hotter; that, that it
might be redder. Nor had His sufferings been so red with blood had not
His heart been inflamed with love. Oh let us beholding magnify,
magnifying admire, and admiring praise Him for His inestimable
goodness, saying with the holy Apostle (Rev. i. 5), 'Unto Him that
loved us, and washed us from our sins in His blood, be honour and
glory for ever.'"--_Dean Hardy_ (pp. 77, 78.) Observe on this verse
its unison of thought and feeling with Apoc. i. 5, xxii. 14.[164]
Chap. ii. 1. _We have an Advocate_] literally Paraclete. One called in
to aid him whose cause is to be tried or petition considered. The word
is used only by St. John, four times in the Gospel, of the Holy
Ghost;[165] once here of Christ.
Public-domain text, read in full here on John Shaqi.
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