Expositor's Bible: The Gospel of MatthewGibson, John Monro
Religion
Expositor's Bible: The Gospel of Matthew
Gibson, John Monro
Bible. Matthew -- Criticism, interpretation, etc.
In all this there was no word of direct censure; yet the sadly
mistaken conduct of His kindred did not pass without implied rebuke;
for the effect of His words was to make it clear that, sacred as were,
in His eyes, the ties of earth, their only hope of permanence was in
alliance with the higher ties of heaven. He has come in the loving
Father's name to gather in His wandering children; and if His mother
and brethren according to the flesh attempt to hinder Him, He cannot
listen to them for a moment, but must steel His heart against their
blind appeals, and that, not only for His works' sake, but for theirs
also. They are slow to believe; but the least likely way to bring them
to faith would be to yield to their unbelief. He will prosecute the
path of duty, though it involve the sacrifice of all that cheers and
comforts His heart; He must set His face as a flint to finish the work
His Father has given Him to do, and they will understand Him
by-and-by. There is no doubt they would go home with sore hearts that
day; but no very long time would elapse till they would all be most
grateful that their foolish, however well meant, interference had
failed of its intent.
The course of events in later times has proved that the gentle rebuke
involved in our Lord's reception of the message from His mother was
not only necessary at the time and for her, but for the ages to come
as well. We have seen that, in each of the attacks recorded before,
our Saviour replies in such a way that His words not only meet the
objection of the moment, but continue of permanent value to meet
similar objections and gainsayings in ages to come. So is it here. It
certainly is no fault of Mary herself, whose name should ever be held
in the highest respect by all who love the Lord, that a corrupt
Church, reversing all the teaching of the Church's Head, not only
elevated the earthly relationship far above the spiritual, but in
virtue of this relationship put the mother in the place of the Son,
and taught an ignorant people to worship her and trust in her as a
mediator. But the fact that this was done, and is persisted in to this
day, shows that when our Lord set aside the mere earthly relationship
as one that must be merged in the spiritual, He was correcting not
only a pardonable error of Mary, but a most unpardonable error that
afterwards, without any encouragement whatever from her, should be
committed in her name.
Public-domain text, read in full here on John Shaqi.
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