Expositor's Bible: The Gospel of MatthewGibson, John Monro
Religion
Expositor's Bible: The Gospel of Matthew
Gibson, John Monro
Bible. Matthew -- Criticism, interpretation, etc.
The rescue which follows recalls a former incident on the same lake
(viii. 23-27). But the points of difference are both important and
instructive. Then He was with His disciples in the ship, though
asleep; in their extremity they had only to rouse Him with the cry,
"Save, Lord, or we perish!" to secure immediate calm and safety. Now
He was not with them; He was out of sight, and beyond the reach even
of the most piercing cries. It was therefore a much severer trial than
the last; and, remembering the special significance of the miracle of
the loaves, we can scarcely fail to notice a corresponding
suggestiveness in this one. That one had dimly foreshadowed His death;
did not this, in the same way, foreshadow the relations He would
sustain to His disciples after His death? May we not look upon His
ascent of this mountain as a picture of His ascension into heaven--His
betaking Himself to His Father now as a shadow of His going to the
Father then--His prayer on the mount as a shadow of His heavenly
intercession? It was to pray that He ascended; and though He, no
doubt, needed, at that trying time, to pray for Himself, His heart
would be poured out in pleading for His disciples too, especially when
the storm came on. And these disciples constrained to go off in a boat
by themselves,--are they not a picture of the Church after Christ had
gone to His Father, launched on the stormy sea of the world? What will
they do without Him? What will they do when the winds rise and the
waves roar in the dark night? Oh! if only He were here, Who was
sleeping in the boat that day, and only needed to be roused to
sympathise and save! Where is He now? There on the hilltop,
interceding, looking down with tenderest compassion, watching every
effort of the toiling rowers. Nay, He is nearer still! See that Form
upon the waves! "It is a spirit," they cry; and are afraid, very much
as, a little more than a year afterward, when He came suddenly into
the midst of them with His "Peace be unto you," they were terrified
and affrighted, and supposed that they had seen a spirit (Luke xxiv.
37). But presently they hear the familiar voice: "Be of good cheer: it
is I; be not afraid." There can be no doubt that the remembrance of
that night on the lake of Galilee would be a wondrous consolation to
these disciples during the storms of persecution through which they
had to pass after their Master had ascended up to heaven; and their
faith in the presence of His Spirit, and His constant readiness to
help and save, would be greatly strengthened by the memory of that
apparently spectral Form they had seen coming across the troubled sea
to their relief. Have we not some reason, then, for saying that here,
too, we have not only another of the many signs of the kingdom showing
our Lord's power over nature and constant readiness to help His people
in time of need, but a parable of the future, most appropriately
following that parable of life through death set forth in the feeding
Public-domain text, read in full here on John Shaqi.
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